Mainstream

Mainstream is the common current thought of the majority.^[1] It includes all popular culture and media culture, typically disseminated by mass media. The opposite of the mainstream are subcultures, countercultures and cult followings. It is often used as a pejorative term by subcultures who view ostensibly mainstream culture as not only exclusive but artistically and aesthetically inferior. In the United States, mainline churches are sometimes referred to synonymously as "mainstream."^[2][3] Also known as "straight" and "straights" for individuals.^[4]

In film

Mainstream films are films that are distributed to movie theaters which give these films wide releases. However, the definition of a mainstream film can vary by country. For example, a mainstream film from China wouldn't be considered a mainstream film in India. But from a global perspective, mainstream films could be defined as Hollywood films, because it is these films which make up the majority of the most widely distributed films in the world. This makes Hollywood films the worldwide mainstream.

In the media

podcasts and blogs (Though certain blogs are more mainstream than others given their association with a mainstream source.^[5]

In music

Mainstream music denotes music that is familiar to the masses, as for example pop music, middle of the road music, pop rap or pop rock.

Opposing mainstream music is the music of subcultures. This exists in virtually all genres of music and is found commonly in punk rock, indie rock, alternative/underground hip hop, anti-folk and heavy metal, among others. In the 1960s this music was exemplified by the music of the hippie counterculture.

In science

By its standard practices of applying good scientific methods, mainstream is distinguished from pseudoscience as a demarcation problem and specific types of inquiry are debunked as junk science, cargo cult science, scientific misconduct, etc.

In sociology

Mainstream pressure, through actions such as peer pressure, can force individuals to conform to the mores of the group (e.g., an obedience to the mandates of the peer group). Some, such as those of modern Hipster culture, have stated that they see mainstream as the antithesis of individuality.

In religion

Mainstream Christianity is a term used to collectively refer to the common views of major denominations of Christianity (such as Orthodox Christianity, Roman Catholicism, Anglicanism, Protestantism) as opposed the particular tenets of other Christian denominations. The context is dependent on the particular issues addressed, but usually contrasts a orthodox majority view against a heterodox minority view. In the most common sense, "mainstream" refers to Nicene Christianity, or rather the traditions which continue to claim adherence to the Nicene Creed.^[8][9]

Mainstream American Protestant churches^[10] (also called "National Council of Churches,^[12] and because of their involvement with the ecumenical movement, they are sometimes given the alternative label of "ecumenical Protestantism" (especially outside the United States).^[13] While in 1970 the mainstream Protestant churches claimed most Protestants and more than 30 percent of the American population as members,^[14] as of 2009 they are a minority among American Protestants, claiming approximately 15 percent of American adults.^[15]

Education

Mainstreaming is the practice of bringing disabled students into the “mainstream” of student life. Mainstreamed students attend some classes with typical students and other classes with students that have similar disabilities. Mainstreaming represents a midpoint between full inclusion (all students spend all day in the regular classroom) and dedicated, self-contained classrooms or special schools (disabled students are isolated with other disabled students).

Gender mainstreaming

The difference of male and female, in the sense that human beings are distinguished as non-conformant.

Etymology

The term mainstream refers to the principle current of a river or stream. Its figurative use by Thomas Carlyle to indicating the prevailing taste or mode is attested at least as early as 1831.^[16]

References