World Library  
Flag as Inappropriate
Email this Article

Volga Finns

Article Id: WHEBN0017870329
Reproduction Date:

Title: Volga Finns  
Author: World Heritage Encyclopedia
Language: English
Subject: Mokshas, Uralic peoples, Uralic neopaganism, Volga Finns, Ugric peoples
Publisher: World Heritage Encyclopedia

Volga Finns

Approximate ethno-linguistic map of European Eastern Kievan Rus in the 9th century: The five Volga Finnic groups of the Merya, Mari, Muromians, Meshchera and Mordvins are shown as surrounded by the Slavs to the west, the (Finnic) Veps to the northwest, the Permians to the northeast the (Turkic) Bulghars and Khazars to the southeast and south.

The Volga Finns (sometimes referred to as Eastern Finns)[1] are a historical group of indigenous peoples of Russia whose descendants include the Mari people, the Erzya and the Moksha Mordvins,[2][3] as well as extinct Merya, Muromian and Meshchera people.[4] The Permians are sometimes also grouped as Volga Finns.

The modern representatives of Volga Finns live in the basins of the Sura and Moksha rivers, as well as (in smaller numbers) in the interfluve between the Volga and the Belaya rivers. The Mari language has two dialects, the Meadow Mari and the Hill Mari.

Traditionally the Mari and the Mordvinic languages (Erzya and Moksha) were considered to form a Volga-Finnic or Volgaic group within the Finno-Permic branch of the Uralic language family,[5][6] accepted by linguists like Robert Austerlitz (1968), Aurélien Sauvageot & Karl Heinrich Menges (1973), Harald Haarmann (1974) and Charles Frederick Voegelin & Florence Marie Voegelin (1977),[7] but rejected by others like Björn Collinder (1965) and Robert Thomas Harms (1974).[8] This grouping has also been criticized by Salminen (2002), who suggests it may be simply a geographic, not a phylogenetic, group.[9] Since 2009 the 16th edition of Ethnologue: Languages of the World has adopted a classification grouping Mari and Mordvin languages as separate branches of the Uralic language family.[10]


The Volga Finns are not to be confused with the Finns. The term is a back-derivation from the linguistic term "Volga-Finnic", which in turn reflects an older usage of the term "Finnic", applying to most or whole of the Finno-Permic group, while the group nowadays known as Finnic were referred to as "Baltic-Finnic".


The Mari or Cheremis (Russian: черемисы, Tatar Çirmeş) have traditionally lived along the Volga and Kama rivers in Russia. The majority of Maris today live in the Mari El Republic, with significant populations in the Tatarstan and Bashkortostan republics. The Mari people consists of three different groups: the Meadow Mari, who live along the left bank of the Volga, the Mountain Mari, who live along the right bank of the Volga, and Eastern Mari, who live in the Bashkortostan republic. In the 2002 Russian census, 604,298 people identified themselves as "Mari," with 18,515 of those specifying that they were Mountain Mari and 56,119 as Eastern Mari. Almost 60% of Mari lived in rural areas.[11]


The Merya people (Russian: меря; also Merä) inhabited a territory corresponding roughly to what is now the area of the Golden Ring or Zalesye region of Russia, including the modern-day Moscow, Yaroslavl, Kostroma, Ivanovo, and Vladimir oblasts.

They were briefly mentioned in the 6th century by Jordanes (as Merens) and were later described in more detail by the Primary Chronicle. Soviet archaeologists believed that the capital of the Merya was Sarskoe Gorodishche near the bank of the Nero Lake to the south of Rostov. They are thought to have been peacefully assimilated by the East Slavs after their territory became incorporated in the Kievan Rus' in the 11th century.[12]

One hypothesis describes the Merya as western branch of the Mari people rather than a separate tribe. Their names are basically identical, Merya being a Russian transcription of the Mari self-designation, Мäрӹ (Märӛ).[13]

The unattested Merya language[14] is traditionally assumed to have been a member of the Volga-Finnic group.[12][15] This view has been challenged by Eugene Helimski, who supposes that the Merya language was closer to the "northwest" group of Finno-Ugric (Balto-Finnic and Sami).[16]

Some of the inhabitants of several districts of Kostroma and Yaroslavl present themselves as Meryan, although in recent censuses, they were registered as Russians. The modern Merya people have their own websites[17][18] to show their flag, coat of arms and national anthem,[19] participating in discussions on the subject in Finno-Ugric networks.

2010 saw the release of the film Ovsyanki (literal translation: “Buntings”, English title: "Silent Souls"), based on the novel of the same name,[20] devoted to the make-believe life of modern Merya people.


The Meshchera (Russian: Мещёра, Meshchyora) lived in the territory between the Oka River and the Klyazma river. It was a land of forests, bogs and lakes. The area is still called the Meshchera Lowlands.

The first Russian written source which mentions them is the Tolkovaya Paleya, from the 13th century. They are also mentioned in several later Russian chronicles from the period before the 16th century. This is in stark contrast to the related tribes Merya and Muroma, which appear to have been assimilated by the East Slavs by the 10th and the 11th centuries. Ivan II, prince of Moscow, wrote in his will, 1358, about the village Meshcherka, which he had bought from the native Meshcherian chieftain Michelle Andronov. The village appears to have been converted to the Christian Orthodox faith and to have been a vassal of Muscovy.

The Meschiera (along with Mordua, Sibir, and a few other harder-to-interpret groups) are mentioned in the "Province of Russia" on the Venetian Fra Mauro Map (ca. 1450).[21]

Several documents mention the Meshchera concerning the Kazan campaign by Ivan the Terrible in the 16th century. These accounts concern a state of Meshchera (known under a tentative name of Temnikov Meshchera, after its central town of Temnikov) which had been assimilated by the Mordvins and the Tatars. Prince A. M. Kurbsky wrote that the Mordvin language was spoken in the lands of the Meshchera.

In the village of Zhabki (Egorievsk district, Moscow Oblast), Meshchera burial sites were found in 1870. Women's bronze decorations identified as Finno-Ugric were found and dated to the 5th to 8th centuries. Very similar finds soon appeared in the Ryazan Oblast and the Vladimir Oblast, enabling archaeologists to establish what characterized the material culture of the Meshchera. 12 such sites were found from the Moskva River, along the Oka River to the town Kasimov. The general opinion is nowadays, that the Oka-Ryazan culture is identical to that of the Meshchera. The graves of women have yielded objects typical of the Volga Finns, of the 4th to 7th centuries, consisting of rings, jingling pendants, buckles and torcs. A specific feature was round breast plates with a characteristic ornamentation. Some of the graves contained well-preserved copper oxides of the decorations with long black hair locked into small bells into which were woven pendants.

In the Oka River valley, the Meshchera culture appears to have disappeared by the 11th century. In the marshy north, they appear to have stayed and to have been converted into the Orthodox faith. The Meshchera nobility appears to have been converted and assimilated by the 13th century, but the common Meshchera huntsman and fisherman may have kept elements of their language and beliefs for a longer period. In the 16th century, the St Nicholas monastery was founded in Radovitsky in order to convert the remaining Meshchera pagans. The princely family Mestchersky in Russia derives its nobility from having originally been native rulers of some of these Finnic tribes.

The Meshchera language[22] is unattested. Some linguists think that it might have been a dialect of Mordvinic.[12] Pauli Rahkonen has suggested on the basis of toponymic evidence that it was a Permic or closely related language.[23] Rahkonen's speculation has been criticized by other scientists. In particular, by the Russian Uralist Vladimir Napolskikh.[24] Nowadays, Mishar Tatar dialect is a Turkic language.


The Mordvins (also Mordva, Mordvinians) remain one of the larger indigenous peoples of Russia. They consist of two major subgroups, the Erzya and Moksha, besides the smaller subgroups of the Qaratay, Teryukhan and Tengushev (or Shoksha) Mordvins who have become fully Russified or Turkified during the 19th to 20th centuries. Less than one third of Mordvins live in the autonomous republic of Mordovia, Russian Federation, in the basin of the Volga River.

The Erzya Mordvins (Erzya: эрзят, Erzyat; also Erzia, Erza), who speak Erzya, and the Moksha Mordvins (Moksha: мокшет, Mokshet), who speak Moksha, are the two major groups. The Qaratay Mordvins live in Kama Tamağı District of Tatarstan, and have shifted to speaking Tatar, albeit with a large proportion of Mordvin vocabulary (substratum). The Teryukhan, living in the Nizhny Novgorod Oblast of Russia, switched to Russian in the 19th century. The Teryukhans recognize the term Mordva as pertaining to themselves, whereas the Qaratay also call themselves Muksha. The Tengushev Mordvins live in southern Mordovia and are a transitional group between Moksha and Erzya. The western Erzyans are also called Shoksha (or Shoksho). They are isolated from the bulk of the Erzyans, and their dialect/language has been influenced by the Mokshan dialects.


The Muromians (Old East Slavic: Мурома) lived in the Oka River basin. They are mentioned in the Primary Chronicle. The old town of Murom still bears their name. The Muromians paid tribute to the Rus' princes and, like the neighbouring Merya tribe, were assimilated by the East Slavs in the 11th to 12th century as their territory was incorporated into the Kievan Rus'.[25]

The Muromian language[26] is unattested, but is assumed to have been Uralic, and has frequently been placed in the Volga-Finnic category.[12][27][28] A. K. Matveyev identified the toponymic area upon Lower Oka and Lower Klyazma, which corresponds with Muroma. According to the toponymy, the Muroma language was close to the Merya language.[29]


The speakers of Permic languages, the Permians, are sometimes considered belonging to the Volga Finnic group of peoples because according to some theories their ancient homeland lies in the Northern part of the Volga River basin.[30]

See also


  1. ^
  2. ^
  3. ^
  4. ^
  5. ^
  6. ^ The Uralic Language Family: Facts, Myths and Statistics; By Angela Marcantonio; p57; ISBN 0-631-23170-6
  7. ^ Voegelin, C. F.; & Voegelin, F. M. (1977). Classification and index of the world's languages. New York: Elsevier. ISBN 0-444-00155-7.
  8. ^
  9. ^
  10. ^
  11. ^
  12. ^ a b c d
  13. ^ Petrov A., KUGARNYA, Marij kalykyn ertymgornyzho, #12 (850), 2006, March, the 24th.
  14. ^
  15. ^
  16. ^
  17. ^ «Meryan Mastor»
  18. ^
  19. ^ «National Anthem of Merya» on YouTube
  20. ^
  21. ^ "Tuti questi populi, çoè nef, alich, marobab, balimata, quier, smaici, meschiera, sibir, cimano, çestan, mordua, cimarcia, sono ne la provincia de rossia"; item 2835 in: ; also in the list online
  22. ^
  23. ^
  24. ^
  25. ^
  26. ^
  27. ^
  28. ^
  29. ^ Матвеев А. К. Мерянская проблема и лингвистическое картографирование // Вопросы языкознания. 2001. № 5.
  30. ^
  • Aleksey Uvarov, "Étude sur les peuples primitifs de la Russie. Les mériens" (1875).

External links

  • Online presentation by Alexei Markov
  • The Gateway to the Meshchera
  • Meshchera, by Alexei Markov, senior lecturer at the University for Modern humanities

This article contains content from the Owl Edition of Nordisk familjebok, a Swedish encyclopedia published between 1904 and 1926, now in the public domain.

This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from Project Gutenberg are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.