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Engel v. Vitale

Engel v. Vitale
Argued April 3, 1962
Decided June 25, 1962
Full case name Steven I. Engel, et al. v. William J. Vitale, Jr., et al.'
Citations 370 U.S. 421 (more)
82 S. Ct. 1261; 8 L. Ed. 2d 601; 1962 U.S. LEXIS 847; 20 Ohio Op. 2d 328; 86 A.L.R.2d 1285
Prior history 191 N.Y.S.2d 453 (Sup. Ct. 1959), aff'd, 206 N.Y.S.2d 183 (App. Div. 1960), aff'd, 176 N.E.2d 579 (N.Y. 1961)
Subsequent history 186 N.E.2d 124 (N.Y. 1962)
Holding
Government-directed prayer in public schools violates the Establishment Clause of the First Amendment, even if the prayer is denominationally neutral and students may remain silent or be excused from the classroom during its recitation.
Court membership
Case opinions
Majority Black, joined by Warren, Douglas, Clark, Harlan, Brennan
Concurrence Douglas
Dissent Stewart
Frankfurter and White took no part in the consideration or decision of the case.
Laws applied
U.S. Const. amend. I

Engel v. Vitale, 370 U.S. 421 (1962), was a landmark United States Supreme Court case that ruled it is unconstitutional for state officials to compose an official school prayer and encourage its recitation in public schools.

Contents

  • Background of the case 1
  • The Court's decision 2
  • Subsequent jurisprudence 3
  • See also 4
  • References 5
  • Further reading 6
  • External links 7

Background of the case

The case was brought by a group of families of public school students in

  • Oyez.org
  • Government case review
  • Text of Engel v. Vitale, 370 U.S. 421 (1962) is available from:  Findlaw  Justia 

External links

  • Dierenfield, Bruce J. (2007). The battle over school prayer: how Engel v. Vitale changed America. University Press of Kansas.  
  • Kurland, Philip B. (1961). "Of Church and State and the Supreme Court".  .
  • Schwarz, Alan (1968). "No Imposition of Religion: The Establishment Clause Value".  .
  • Sutherland, Arthur E., Jr. (1962). "Establishment According to Engel".  .

Further reading

  1. ^ http://www.firstamendmentcenter.org/plaintiff-in-1962-landmark-school-prayer-case-reflects-on-his-role
  2. ^ https://books.google.com/books?id=Qc5Ove6xYf8C&pg=PA16&lpg=PA16&dq=steven+engel+jewish&source=bl&ots=jS_1a2ex8y&sig=5SlTz-RFO4tXo3s7ojhwMxS_6zk&hl=en&sa=X&sqi=2&ved=0CGUQ6AEwDWoVChMIuNKyg_rQxwIVxKMeCh2QgwuU#v=onepage&q=steven%20engel%20jewish&f=false
  3. ^ The prayer at issue in the case is presented at Engel, 370 U.S. at 422.
  4. ^ The amicus curiae was joined by the attorneys general of Arizona, Arkansas, Connecticut, District of Colombia, Florida, Georgia, Idaho, Indiana, Kansas, Maryland, Mississippi, Nevada, New Hampshire, New Jersey, New Mexico, North Carolina, North Dakota, Pennsylvania, Rhode Island, South Dakota, Texas, and West Virginia.
  5. ^ A full list of amicus briefs can be found at Findlaw.
  6. ^ , 370 U.S. 421 (1962)"Engel v. Vitale"U.S. Supreme Court: . Retrieved 2012-05-30. 

References

See also

Engel became the basis for several subsequent decisions limiting government-directed prayer in school. In Wallace v. Jaffree (1985), the Supreme Court ruled Alabama's law permitting one minute for prayer or meditation was unconstitutional. In Lee v. Weisman (1992), the court prohibited clergy-led prayer at middle school graduation ceremonies. Lee v. Weisman, in turn, was a basis for Santa Fe ISD v. Doe (2000), in which the Court extended the ban to school-organized student-led prayer at high school football games.

Subsequent jurisprudence

The Court rejected the defendant's arguments that people are not asked to respect any specific established religion; and that the prayer is voluntary. The Court held that the mere promotion of a religion is sufficient to establish a violation, even if that promotion is not coercive. The Court further held that the fact that the prayer is vaguely worded enough not to promote any particular religion is not a sufficient defense, as it still promotes a family of religions (those that recognize "Almighty God"), which still violates the Establishment Clause.

The Court explained the importance of separation between church and state by giving a lengthy history of the issue, beginning with the 16th century in England. It then stated that school's prayer is a religious activity by the very nature of it being a prayer, and that prescribing such a religious activity for school children violates the Establishment Clause. The program, created by government officials to promote a religious belief, was therefore constitutionally impermissible.

In an opinion delivered by Justice Hugo Black, the Court ruled that government-written prayers were not to be recited in public schools and were a violation of the U.S. Constitution and the Establishment Clause of the first amendment. This was decided in a vote of 6-1, because before the decision could be announced, Justice Felix Frankfurter suffered a cerebral stroke that forced him to retire, and Justice Byron White took no part in the case.[6]

The Court's decision

The plaintiffs argued that opening the school day with such a prayer violates the Establishment Clause of the First Amendment to the United States Constitution (as applied to the states through the Fourteenth), which says in part, "Congress shall make no law respecting an establishment of religion." The governments of twenty-two states signed on to an amicus curiae brief urging affirmance of the New York Court of Appeals decision that upheld the constitutionality of the prayer.[4] The American Jewish Committee, the Synagogue Council of America, and the American Ethical Union each submitted briefs urging the Court to instead reverse and rule that the prayer was unconstitutional.[5]

"Almighty God, we acknowledge our dependence upon Thee, and we beg Thy blessings upon us, our parents, our teachers and our country. Amen."[3]

The five plaintiffs were made up of 3 Jews and two self-proclaimed "spiritual" people who did not belong to any one organized religion. The prayer in question was: [2]

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