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Dating the Bible

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Title: Dating the Bible  
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Subject: Biblical manuscript, Documentary hypothesis, Chronology of the Bible, Bible Analyzer, Biblical studies
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Dating the Bible

The four tables give the most commonly accepted dates or ranges of dates for the Old Testament/Hebrew Bible, Deuterocanonical books, and New Testament, including, where possible, hypotheses about their formation-history.

Table I is a chronological overview of all the books of the Old and New Testaments plus the deuterocanonical books. Table II divides the Old Testament/Hebrew Bible books by groups, following the divisions of the Hebrew Bible, and makes occasional reference to scholarly divisions as well. Table III gives the Deuterocanonical books, included in Roman Catholic Church and Eastern Orthodoxy bibles but not in the Hebrew and Protestant bibles. Table IV gives the books of the New Testament, including the earliest preserved fragments for each.


  • Table I: Chronological overview 1
  • Table II: Hebrew Bible/Old Testament 2
  • Table III: Deuterocanonical 3
  • Table IV: New Testament 4
  • See also 5
  • References 6
    • Citations 6.1
    • Bibliography 6.2

Table I: Chronological overview

This table summarises the chronology of the main tables and serves as a guide to the historical periods mentioned. Much of the Hebrew Bible (the Old Testament) may have been assembled in the 5th century BCE.[1] The New Testament books were composed largely in the second half of the 1st century CE.[2] The Deuterocanon falls largely in between.

Period Books
8th-7th centuries
c.745-586 BCE
* Individual psalms.[3]
* 8th century: Amos (first half, immediately prior to Assyria's expansion c.645 BCE);[4] "First Isaiah" (Isaiah 1-39),[5] Hosea,[6] Micah (second half).[7]
* 7th century: Nahum (based on its assumption of the fall of Thebes and call for the destruction of Nineveh),[8] Zephaniah (in the reign of Josiah, c.649-609 BCE),[9] Habakkuk (possibly shortly before the battle of Carchemish, 605 BCE);[10] first edition of the Deuteronomistic history (books of Joshua/Judges/Samuel/Kings) in the reign of Josiah;[11] Deuteronomy 5-26 in the reign of Josiah.[12]
6th century
586-539 BCE
* Core of Obadiah around the fall of Jerusalem, 586 BCE.[13]
* Completion of Deuteronomistic history (Joshua/Judges/Samuel/Kings).[14]
* Deuteronomy expanded with addition of chapters 1-4 and 29-30 to serve as an introduction to the Deuteronomistic history.[12]
* Jeremiah active in the last decade of the 7th century and first decades of the 6th;[15]
* Ezekiel active in Babylon 592-571 BCE;[16]
* "Second Isaiah" (author of Isaiah 40-55) active in Babylon around mid-century.[17]
* Expansion and reshaping of Hosea, Amos, Micah and Zephaniah.[18]
* Possible early Psalms collection (psalms "of David") ending with psalm 89.[18]
5th-4th centuries
538-330 BCE
* Torah (books of Genesis/Exodus/Leviticus/Numbers, using a variety of sources).[19]
* Deuteronomy revised with expansions to chapters 19-25 and addition of chapter 27 and 31-34 to serve as conclusion to the Torah.[12]
* "Third Isaiah" (Isaiah 56-66)[17]
* Later version (the Masoretic Hebrew version) of Jeremiah[20]
* Haggai (self-dated to the second year of the Persian king Darius 520 BCE),[21]
* Zechariah (chapters 1-8 contemporary with Haggai, chapters 9-14 from the 5th century)[22]
* Malachi (5th century BCE, contemporaneous or immediately prior to the missions of Nehemiah and Ezra)[23]
* Chronicles (between 400–250 BC, probably in the period 350–300 BCE)[24]
* Origins of Ezra-Nehemiah (may have reached its final form as late as the Ptolemaic period, c.300-200 BCE).[25]
3rd-2nd centuries
330-164 BCE
* Job, Ecclesiastes and the Song of Songs (Could have been written in the 4th or even 5th centuries, but seem to reflect contact with Greek culture).[26]
* Book of Jonah (Persian or Hellenistic, no later than 2nd century BCE).[27]
2nd-1st centuries
164-4 BCE
* Daniel (164 BCE, combining newly-written visions, chapters 7-12, with the Persian and Hellenistic tales of chapters 1-6).[28]
* 1 Maccabees/2 Maccabees/3 Maccabees/possibly 4 Maccabees; Tobit, Judith, Additions to Daniel and Additions to Esther
* Wisdom of Solomon late 1st century BCE or early to mid 1st century CE.[26]
1st century CE onward
after 4 BCE
* 4 Maccabees (after 63 BCE, probably mid-1st century CE).[29]
* Wisdom of Solomon (late 1st century BCE or early to mid 1st century CE).[26]
* New Testament (between c.50-110 CE - see Table IV).

Table II: Hebrew Bible/Old Testament

Torah Date or range of dates most widely held by scholars
Book of Genesis
Book of Exodus
Book of Numbers
The majority of modern biblical scholars believe that the Torah was given its present form in the post-Exilic period [19]

Genesis contains two major elements, the Priestly source and the "non-priestly" material; there is general agreement that the Priestly source is post-exilic, but there is no agreement over the non-Priestly source(s).[30] Exodus is an anthology drawn from nearly all periods of Israel's history.[31] Leviticus is entirely Priestly and dates from the exilic/post-exilic period.[32] Numbers is a Priestly redaction (i.e., editing) of a Yahwistic (non-Priestly) original in the early Persian period (5th century BCE).[33] Deuteronomy, now the last book of the Torah, began as the set of religious laws which make up the bulk of the book, was extended in the early part of the 6th century in order to be used as the introduction to the Deuteronomistic history, and later still was detached from that history, extended yet again, and used to conclude the Torah.[34]

Prophets Date or range of dates most widely held by scholars
Former Prophets:

Book of Joshua
Book of Judges
Books of Samuel
Books of Kings

This group of books, plus Deuteronomy, is called the "Deuteronomistic history" by scholars. The proposal that they made up a unified work was first advanced by Martin Noth in 1943, and has been widely accepted. Noth proposed that the entire history was the creation of a single individual working in the exilic period (6th century BCE); since then there has been wide recognition that the history appeared in two "editions", the first in the reign of Judah's King Josiah (late 7th century), the second during the exile (6th century).[11] Noth's dating was based on the assumption that the history was completed very soon after its last recorded event, the release of King Jehoiachin in Babylon c.560 BCE; has not been widely questioned, some scholars have termed his reasoning inadequate and the history may have been further extended in the post-exilic period.[35]
Three Major Prophets:

Book of Isaiah
Book of Jeremiah
Book of Ezekiel

Scholars recognise three "sections" in the Book of Isaiah: Proto-Isaiah (the original 8th century Isaiah); Deutero-Isaiah (an anonymous prophet living in Babylon during the exile); and Trito-Isaiah (an anonymous author or authors in Jerusalem immediately after the exile).[36]

The Book of Jeremiah exists in two version, Greek and Hebrew, with the Greek representing the earlier version.[37] The Greek version was probably finalised in the early Persian period, and the Hebrew version some point between then and the 2nd century BCE.[38]

The Book of Ezekiel describes itself as the words of the Ezekiel ben-Buzi, a priest living in exile in the city of Babylon, and internal evidence dates the visions to between 593 and 571 BCE. While the book probably reflects much of the historic Ezekiel, it is the product of a long and complex history, with significant additions by a "school" of later followers.[39][40]

Twelve Minor Prophets In the Hebrew Bible the Twelve Minor Prophets are a single collection edited in the Second Temple period, but the collection is broken up in Christian Bibles.[41] With the exception of Jonah, which is a fictional work, there exists an original core of prophetic tradition behind each book:[42][43]

Book of Hosea: second half of the 8th century BCE[6]
Book of Joel: late Persian or Hellenistic[44]
Book of Amos: first half of the 8th century[45]
Book of Obadiah:around the time of the fall of Jerusalem, 586 BCE[13]
Book of Jonah: Persian or Hellenistic, no later than 2nd century BCE[27]
Book of Micah: c.750-700 BCE[46]
Book of Nahum: an "oracle concerning Nineveh", the Assyrian city destroyed in 612 BCE[47]
Book of Habakkuk: possibly shortly before the battle of Carchemish, 605 BCE[10]
Book of Zephaniah: reign of Josiah[9]
Book of Haggai: self-dated to the second year of the Persian king Darius (Darius the Great), 520 BCE[21]
Book of Zechariah: first eight chapters contemporary with Haggai; chapters 9-14 from the 5th century[22]
Book of Malachi: 5th century BCE, contemporaneous or immediately prior to the missions of Nehemiah and Ezra (which, however, are themselves difficult to date)[23]

Ketuvim Date or range of dates most widely held by scholars
Wisdom collection:
Job, Ecclesiastes and Proverbs
The books of Job, Ecclesiastes and Proverbs share a similar outlook which they themselves call "wisdom".[48] It is generally agreed that Job comes from between the 7th and 4th centuries BCE, with the 6th century as the most likely.[49] Ecclesiastes can be no earlier than about 450 BCE, due to the presence of Persian loan-words and Aramaic idioms, and no later than 180 BCE, when the Jewish writer Ben Sira quotes from it.[50][51] Proverbs is a "collection of collections" relating to a pattern of life which lasted for more than a millennium, and impossible to date.[52]
Poetic works: Psalms and Lamentations The book of Psalms was possibly given its modern shape and division into five parts in the post-exilic period, although it continued to be revised and expanded well into Hellenistic and even Roman times.[53] It is generally accepted that the destruction of Jerusalem by Babylon in 586 BCE forms the background to the Book of Lamentations.[54]
Histories: Chronicles and Ezra-Nehemiah Chronicles was composed between 400–250 BC, probably in the period 350–300 BCE;[24] Ezra-Nehemiah (two books in modern Bibles, but originally one) may have reached its final form as late as the Ptolemaic period, c.300-200 BCE.[25]
Miscellaneous works: Book of Ruth, Book of Esther, Book of Daniel, Song of Songs The Book of Ruth is commonly dated to the Persian period;[55] Esther to the 3rd or 4th centuries BCE; the Book of Daniel can be dated more precisely to 164 BCE thanks to its veiled prophecy of the death of a Greek king of Syria;[56] and the Song of Songs could have been composed at any time after the 6th century BCE.[57]

Table III: Deuterocanonical

Book Date or range of dates most widely held by scholars
Tobit 225-175 BCE, on the basis of apparent use of language and references common to the post-exilic period, but lack of knowledge of the 2nd century BCE persecution of Jews.[58]
Judith 150-100 BCE, although estimates range from the 5th century BCE to the 2nd century CE.[59]
1 Maccabees 100 BCE[60]
2 Maccabees ca. 100 BCE[60]
3 Maccabees 100-75 BCE "very probable"[61]
4 Maccabees mid-1st century CE[29]
Wisdom of Solomon late 1st century BCE/early 1st century CE, on the basis of shared outlook with other works dating from this time.[62]
Sirach 196-175 BCE, as the author implies that Simon the high priest had died (196 BCE), but shows no knowledge of the persecution of the Jews that began after 175 BCE.[63]
Additions to Daniel Prayer of Azariah (Song of the Three Holy Children); Bel and the Dragon: late 6th century;[64] Susanna and the Elders: possibly 95-80 BCE[65]
Baruch and Letter of Jeremiah 2nd century BCE, as Baruch uses Sirach (written c.180 BCE) and is in turn used by the Psalms of Solomon (mid-1st century BCE). The Letter of Jeremiah, ch. 6:1-73 of the Book of Baruch, is sometimes considered a separate book.[66]

Table IV: New Testament

Book Date or range of dates most widely held by scholars Earliest known fragment
Gospel of Matthew 80–90 CE.[67] This is based on three strands of evidence: (a) the setting of Matthew reflects the final separation of Church and Synagogue, about 85 CE; (b) it reflects the capture of Rome and destruction of the Temple by the Romans in 70 CE; (c) it uses Mark, usually dated around 70 CE, as a source.[68] (150–200 CE)
Gospel of Mark 68–70 CE.[69] References to persecution and to war in Judea suggest that its context was either Nero's persecution of the Christians in Rome or the Jewish revolt.[70] (250 CE)
Gospel of Luke 80-90 CE, with some scholars suggesting 90-100.[71] There is evidence, both textual (the conflicts between Western and Alexandrian manuscript families) and from the Marcionite controversy (Marcion was a 2nd-century heretic who produced his own version of Christian scripture based on Luke's gospel and Paul's epistles) that Luke-Acts was still being substantially revised well into the 2nd century.[72] , (175–250 CE)
Gospel of John 90-110 CE, the upper date based on textual evidence that the gospel was known in the early 2nd century, and the lower on an internal reference to the expulsion of Christians from the synagogues.[73] (125–160 CE)
Acts 95-100 CE.[69] If Acts uses Josephus as a source, as has been proposed, then it must have been composed after 93 CE; it does not show any knowledge of Paul's letters, which also supports a late date; and the social situation is one in which the faithful need "shepherds" to protect them from heretical "wolves", which again reflects a late date.[74] , , , , (250 CE)
Romans c.57 CE[69] (late 2nd century or 3rd century CE)
Corinthians c.56 CE[69] (late 2nd century or 3rd century CE)
Galatians c.55 CE[69] (late 2nd century or 3rd century CE)
Ephesians c.80-90 CE[69] (late 2nd century or 3rd century CE)
Philippians c.54-55 CE[69] (late 2nd century or 3rd century CE)
Colossians c.62-70 CE[69] (late 2nd century or 3rd century CE)
1 Thessalonians c.51 CE[69] (late 2nd century or 3rd century CE)
2 Thessalonians c.51 CE or post-70 CE[69] (300 CE)
1 Timothy2 Timothy c.100 CE[69] Codex Sinaiticus (350 CE)
Titus c.100 CE[69] (200 CE)
Philemon c.54-55 CE[69] (3rd century CE)
Hebrews c.80–90 CE[69] (late 2nd century or 3rd century CE)
James c.65-85 CE[69] , (early 3rd century CE)
First Peter c.75-90 CE[69] (3rd/4th century CE)
Second Peter c.110 CE[69] (3rd/4th century CE)
Epistles of John 90–110 CE.[75] The letters give no clear indication, but scholars tend to place them about a decade after the Gospel of John.[75] , Uncial 0232, Codex Sinaiticus (3rd/4th century CE)
Jude uncertain[69] (3rd/4th century CE)
Revelation c. 95 CE[69] (150–200 CE)

See also




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