Bartimaeus (Biblical character)


Each of the three synoptic gospels tells of Jesus healing the blind near Jericho, as he passed through that town, shortly before his passion.

18:35-43 tells of one unnamed blind man, but seems to place the event instead as when Jesus approached Jericho.

These men together would be the second of two healings of blind men on Jesus' journey from the start of his travels from

Son of David

Vernon K. Robbins emphasizes that the healing of blind Bartimaeus in Mark 10:46-52 is the last of Jesus’ healings in Mark and serves a transitional function as it links Jesus’ teaching about the suffering, dying, and rising of the Son of Man in Mark 8-10 with Jesus’ Son of David activity in Jerusalem.[3][4] Robbins states that the pericope also brings the Markan healing tradition to a climax in a story that blends the Markan emphasis on the disciples’ inability to understand the nature of Jesus’ messiahship (their blindness) with the necessity to follow Jesus into Jerusalem, where he embodies suffering-dying kingship in a form that makes him recognizable to Gentiles as Son of God.[5]

8:27–30.

Bartimaeus

The naming of Bartimaeus is unusual in several respects: (a) the fact that a name is given at all, (b) the strange Semitic-Greek hybrid, with (c) an explicit translation "Son of Thimaeus." Some scholars see this to confirm a reference to a historical person;[8] however, other scholars see a special significance of the story in the figurative reference to Plato's Thimaeus who delivers Plato's most important cosmological and theological treatise, involving sight as the foundation of knowledge. [9]

According to Bruce Robison, an Episcopal priest, Bartimaeus can be compared favorably to the Apostles and others in Mark's story; Bartimeaus is different from the others:

He first calls out as the party comes by, and when Jesus asks him what he wants he cuts right to the chase. No bargaining for position and status, like James and John. No trick legalistic questions, like the Pharisees. No playing to the crowd, like the Rich Young Man—who wanted to be sure that everybody knew, we’ll remember, that he had kept all the commandments since he was young. Bartimaeus isn’t trying to impress anybody, not seeking a gold star at the top of his spelling test. Not wanting to be the greatest in the coming Kingdom, or to sit at the right hand of Jesus in his glory.
—The Rev. Bruce Robison[10]

By throwing his cloak away in

Pope Benedict XVI has compared the whole church to the blind Bartimaeus.[11]

Notes

See also

References

External links

  • Additional images of Bartimaeus
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