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Honor killing

 

Honor killing

An honor killing is the homicide of a member of a family by other members, due to the perpetrators' belief that the victim has brought shame or dishonor upon the family, or has violated the principles of a community or a religion, usually for reasons such as refusing to enter an arranged marriage, being in a relationship that is disapproved by their family, having sex outside marriage, becoming the victim of rape, dressing in ways which are deemed inappropriate, or engaging in homosexual relations.[1][2][3][4][5]

Contents

  • Definitions 1
  • General characteristics 2
  • Extent 3
  • Methods 4
  • Use of minors as perpetrators 5
  • Culture 6
    • General cultural features 6.1
    • Specific triggers of honor killings 6.2
      • Refusal of an arranged marriage 6.2.1
      • Seeking a divorce 6.2.2
      • Allegations and rumors about a family member 6.2.3
      • Victims of rape 6.2.4
      • Homosexuality 6.2.5
  • Causes 7
    • Views on women 7.1
    • Cultures of honor and shame 7.2
    • Laws 7.3
  • Forced suicide as a substitute 8
  • Restoring "honor" through a forced marriage 9
  • Religion 10
  • In history 11
  • By region 12
    • Europe 12.1
      • Albania 12.1.1
      • Cyprus 12.1.2
      • France 12.1.3
      • Germany 12.1.4
      • Greece 12.1.5
      • United Kingdom 12.1.6
      • Sweden 12.1.7
      • Denmark 12.1.8
      • Norway 12.1.9
      • Belgium 12.1.10
      • Italy 12.1.11
      • Switzerland 12.1.12
    • Middle East 12.2
      • Egypt 12.2.1
      • Iran 12.2.2
      • Iraq 12.2.3
      • Jordan 12.2.4
      • Kuwait 12.2.5
      • Lebanon 12.2.6
      • Palestinian Authority 12.2.7
      • Saudi Arabia 12.2.8
      • Syria 12.2.9
      • Turkey 12.2.10
      • Yemen 12.2.11
    • Maghreb 12.3
    • South Asia 12.4
      • Afghanistan 12.4.1
      • Pakistan 12.4.2
      • India 12.4.3
    • The Americas 12.5
      • Canada 12.5.1
      • United States 12.5.2
      • Latin America 12.5.3
        • Brazil 12.5.3.1
    • Oceania 12.6
      • Australia 12.6.1
  • International response 13
  • In national legal codes 14
  • Support and sanction 15
    • Victims 15.1
  • Comparison to other forms of killings 16
  • See also 17
  • References 18
  • Further reading 19
  • External links 20

Definitions

Human Rights Watch defines "honor killings" as follows:

Honor killings are acts of vengeance, usually death, committed by male family members against female family members, who are held to have brought dishonor upon the family. A woman can be targeted by (individuals within) her family for a variety of reasons, including: refusing to enter into an arranged marriage, being the victim of a sexual assault, seeking a divorce—even from an abusive husband—or (allegedly) committing adultery. The mere perception that a woman has behaved in a way that "dishonors" her family is sufficient to trigger an attack on her life.[6]

Although rarely, men can also be the victims of honor killings by members of the family of a woman with whom they are perceived to have an inappropriate relationship.[7] The loose term "honor killing" applies to killing of both men and women in cultures that practice it.[8]

Some women who bridge social divides, publicly engage other communities, or adopt some of the customs or the religion of an outside group may be attacked. In countries that receive immigrants, some otherwise low-status immigrant men and boys have asserted their dominant patriarchal status by inflicting honor killings on female family members who have participated in public life, for example, in feminist and integration politics.[9]

General characteristics

The distinctive nature of honor killings is the collective nature of the crime - many members of an extended family plan the act together, sometimes through a formal "family council". Another significant feature is the connection of honor killings to the control of women’s behavior, in particular in regard to sexuality/male interaction/marriage, by the family as a collective. Another key aspect is the importance of the reputation of the family in the community, and the stigma associated with losing social status, particularly in tight-knit communities.[10] Another characteristic of honor killings is that the perpetrators often don't face negative stigma within their communities, because their behavior is seen as justified.[11]

Extent

The incidence of honor killings is very difficult to determine and estimates vary widely. In most countries data on honor killings is not collected systematically, and many of these killings are reported by the families as [12][13][14] Although honor killings are often associated with the Asian continent, especially the Middle East and South Asia, they occur all over the world.[15][16] In 2000, the United Nations estimated that 5,000 women were victims of honor killings each year.[17] According to BBC, "Women's advocacy groups, however, suspect that more than 20,000 women are killed worldwide each year."[18] Murder is not the only form of honor crime, other crimes such as acid attacks, abduction, mutilations, beatings occur; in 2010 the UK police recorded at least 2,823 such crimes.[19]

Methods

Methods of killing include stoning, stabbing, beating, burning, beheading, hanging, throat slashing, lethal acid attacks, shooting and strangulation.[20] The murders are sometimes performed in public to warn the other women within the community of possible consequences of engaging in what is seen as illicit behavior.[20]

Use of minors as perpetrators

Often, minor boys are selected by the family to act as the killers, so that the killer may benefit of the most favorable legal outcome. Boys in the family are often asked to closely control and monitor the behavior of their sisters or other females in the family, to ensure that the females do not do anything to tarnish the 'honor' and 'reputation' of the family. The boys are often asked to carry on the murder, and if they refuse, they may face serious repercussions from the family and community for failing to perform their "duty".[20][21]

Culture

General cultural features

The cultural features which lead to honor killings are complex. Honor killings involve violence and fear as a tool of maintaining control. Honor killings are argued to have their origin among nomadic peoples and herdsmen: such populations carry all their valuables with them and risk having them stolen, and do not have proper recourse to law. As a result, inspiring fear, using aggression, and cultivating a reputation for violent revenge in order to protect property is preferred to other behaviors. In societies where there is a weak rule of law, people must build fierce reputations.[22]

In many cultures where honor is of central value, men are sources, or active generators /agents of that honor, while the only effect that women can have on honor is to destroy it.[22] Once the honor is destroyed by the woman, there is a need for immediate revenge to restore it, in order for the family to avoid losing face in the community. As Amnesty International statement notes:

The regime of honour is unforgiving: women on whom suspicion has fallen are not given an opportunity to defend themselves, and family members have no socially acceptable alternative but to remove the stain on their honour by attacking the woman.[23]

The relation between social views on female sexuality and honor killings is complex. The way through which women in honor based societies bring dishonor to men is often through their sexual behavior. Indeed, violence related to female sexual expression has been documented since Ancient Rome, when the pater familias had the right to kill an unmarried sexually active daughter or an adulterous wife. In medieval Europe, early Jewish law mandated stoning for an adulterous wife and her partner.[22] Carolyn Fluehr-Lobban, an anthropology professor at Rhode Island College, writes that an act, or even alleged act, of any female sexual misconduct, upsets the moral order of the culture, and bloodshed is the only way to remove any shame brought by the actions and restore social equilibrium.[24] However, the relation between honor and female sexuality is a complicated one, and some authors argue that it is not women's sexuality per se that is the 'problem', but rather women's self-determination in regard to it, as well as fertility. Sharif Kanaana, professor of anthropology at Birzeit University, says that honor killing is:

A complicated issue that cuts deep into the history of Arab society. .. What the men of the family, clan, or tribe seek control of in a patrilineal society is reproductive power. Women for the tribe were considered a factory for making men. The honour killing is not a means to control sexual power or behavior. What's behind it is the issue of fertility, or reproductive power.[25]

In some cultures, honor killings are considered less serious than other murders simply because they arise from long-standing cultural traditions and are thus deemed appropriate or justifiable.[24] Additionally, according to a poll done by the BBC’s Asian network, 1 in 10 of the 500 young Asians surveyed said they would condone any murder of someone who threatened their family’s honor.[26]

Nighat Taufeeq of the women's resource center Shirkatgah (Lahore, Pakistan) says: "It is an unholy alliance that works against women: the killers take pride in what they have done, the tribal leaders condone the act and protect the killers and the police connive the cover-up."[27] The lawyer and human rights activist Hina Jilani says, "The right to life of women in Pakistan is conditional on their obeying social norms and traditions."[28]

A July 2008 Turkish study by a team from Dicle University on honor killings in the Southeastern Anatolia Region, the predominantly Kurdish area of Turkey, has so far shown that little if any social stigma is attached to honor killing. It also comments that the practice is not related to a feudal societal structure, "there are also perpetrators who are well-educated university graduates. Of all those surveyed, 60 percent are either high school or university graduates or at the very least, literate."[29][30]

In contemporary times, the changing cultural and economic status of women has also been used to explain the occurrences of honor killings. Women in largely patriarchal cultures who have gained economic independence from their families go against their male-dominated culture. Some researchers argue that the shift towards greater responsibility for women and less for their fathers may cause their male family members to act in oppressive and sometimes violent manners in order to regain authority.[31]

This change of culture can also be seen to have an effect in Western cultures such as Britain where honor killings often arise from women seeking greater independence and adopting seemingly Western values. For women who trace their ancestry back to the Middle East or South Asia, wearing clothes that are considered Western, having a boyfriend, or refusing to accept an arranged marriage are all offenses that can and have led to an honor killing.[32]

Fareena Alam, editor of a Muslim magazine, writes that honor killings which arise in Western cultures such as Britain are a tactic for immigrant families to cope with the alienating consequences of urbanization. Alam argues that immigrants remain close to the home culture and their relatives because it provides a safety net. She writes that,
“In villages "back home", a man's sphere of control was broader, with a large support system. In our cities full of strangers, there is virtually no control over who one's family members sit, talk or work with.”
Alam argues that it is thus the attempt to regain control and the feelings of alienation that ultimately leads to an honor killing.[33]

Specific triggers of honor killings

Refusal of an arranged marriage

Refusing an arranged marriage is often a cause of an honor killing. The family, which has prearranged the marriage risks disgrace if the marriage does not proceed.[34][35][36]

Seeking a divorce

A woman attempting to obtain a divorce or separation without the consent of the husband/extended family can also be a trigger for honor killings. In cultures where marriages are arranged and goods are often exchanged between families, a woman's desire to seek a divorce is often viewed as an insult to the men who negotiated the deal.[37] By making their marital problems known outside the family, the women are seen as exposing the family to public dishonor.[10]

Allegations and rumors about a family member

In certain cultures, an allegation against a woman can be enough to tarnish her family's reputation, and to trigger an honor killing: the family's fear of being ostracized by the community is enormous.[38][39][40]

Victims of rape

In many cultures, victims of rape face severe violence, including honor killings, from their families and relatives. In many parts of the world, women who have been raped are considered to have brought 'dishonour' or 'disgrace' to their families.[41] This is especially the case if the victim becomes pregnant.[42]

Central to the code of honor, in many societies, is a woman's virginity, which must be preserved until marriage.[43] Suzanne Ruggi writes, "A woman's virginity is the property of the men around her, first her father, later a gift for her husband; a virtual dowry as she graduates to marriage." [44]

Homosexuality

There is evidence that homosexuality can also be perceived as grounds for honor killing by relatives. It is not only same-sex sexual acts that trigger violence - behaviors that are regarded as inappropriate gender expression (e.g. a male acting or dressing in a "feminine way") can also raise suspicion and lead to honor violence.[21]

In one case, a gay Jordanian man was shot and wounded by his brother.[45] In another case, in 2008, a homosexual Turkish student, Ahmet Yildiz, was shot outside a cafe and later died in the hospital. Sociologists have called this Turkey's first publicized gay honor killing.[46][47] In 2012, a 17-year-old gay youth was murdered by his father in Turkey in the southeastern province of Diyarbakır.[48][49]

United Nations High Commissioner for Refugees state that "claims made by LGBT persons often reveal exposure to physical and sexual violence, extended periods of detention, medical abuse, threat of execution and honour killing."[50]

Causes

There are multiple causes for which honor killings occur, and numerous factors interact with each other.

Views on women

Honor killings are often a result of strongly patriarchal views on women, and the position of women in society. In these traditional male dominated societies women are dependent first on their father and then on their husband, whom they are expected to obey. Women are viewed as property and not as individuals with their own agency. As such, they must submit to male authority figures in the family – failure to do so can result in extreme violence as punishment. Violence is seen as a way of ensuring compliance and preventing rebellion.[51][52] According to Shahid Khan, a professor at the Aga Khan University in Pakistan: "Women are considered the property of the males in their family irrespective of their class, ethnic, or religious group. The owner of the property has the right to decide its fate. The concept of ownership has turned women into a commodity which can be exchanged, bought and sold".[53] In such cultures, women are not allowed to take control over their bodies and sexuality: these are the property of the males of the family, the father (and other male relatives) who must ensure virginity until marriage; and then the husband to whom his wife's sexuality is subordinated - a woman must not undermine the ownership rights of her guardian by engaging in premarital sex or adultery.[21]

Cultures of honor and shame

The concept of family honor is extremely important in many communities. The family is viewed as the main source of honor and the community highly values the relationship between honor and the family. Acts by family members which may be considered inappropriate are seen as bringing shame to the family in the eyes of the community. Such acts often include female behaviors that are related to sex outside marriage or way of dressing, but may also include male homosexuality (like the emo killings in Iraq). The family loses face in the community, and may be shunned by relatives. The only way the shame can be erased is through a killing.[51][52] The cultures in which honor killings take place are usually considered "high-context", where the family is more important than the individual, and individualistic autonomy is seen as a threat to the collective family and its honor.[54]

Laws

Legal frameworks can encourage honor killings. Such laws include on one side leniency towards such killings, and on the other side criminalization of various behaviors, such as extramarital sex, 'indecent' dressing in public places, or homosexual sexual acts, with these laws acting as a way of reassuring perpetrators of honor killings that people engaging in these behaviors deserve punishment.[55][56]

Forced suicide as a substitute

A forced suicide may be a substitute for an honor killing. In this case, the family members do not directly kill the victim themselves, but force him or her to commit suicide, in order to avoid punishment. Such suicides are reported to be common in Turkey.[12][57]

Restoring "honor" through a forced marriage

In the case of an unmarried girl associating herself with a man, losing virginity, or being raped, the family may attempt to restore its 'honor' with a 'shotgun wedding'. The groom will usually be the man who has 'dishonored' the girl, but if this is not possible the family may try to arrange a marriage with another man, often a man who is part of the extended family of the one who has committed the acts with the girl. This being an alternative to an honor killing, the girl has no choice but to accept the marriage. The family of the man is expected to cooperate and provide a groom for the girl.[22][58][59]

Religion

Widney Brown, the advocacy director of Human Rights Watch, said that the practice "goes across cultures and across religions". Human rights advocates have compared "honor killing" to "crimes of passion" in Latin America (which are sometimes treated extremely leniently) and also to the killing of women for lack of dowry in India. Honor crimes occur in societies where there is an interplay between discriminatory traditions of justice and statutory law. In some countries, this discrimination is exacerbated by the inclusion of Shari'a, Islamic law, or the concept of zina (sex outside of marriage).[60]

Tahira Shaid Khan, a professor of women's issues at Aga Khan University, notes that there is nothing in the Qur'an that permits or sanctions honor killings.[60] Khan instead blames it on attitudes (across different classes, ethnic, and religious groups) that view women as property with no rights of their own as the motivation for honor killings.[60] Khan also argues that this view results in violence against women and their being turned "into a commodity which can be exchanged, bought, and sold".[61] Although it is claimed that the concept of Gheerah is the source of honor killings in the Islamic world,[62][63] even Salafi scholar Muhammad Al-Munajjid asserts that punishment of any crime is reserved for the Islamic ruler[64] noting that the penalty for fornication (sexual relationships between unmarried people) is 100 lashes.[64]

Resolution 1327 (2003) of the Council of Europe states that:[65]

"The Assembly notes that whilst so-called “honour crimes” emanate from cultural and not religious roots and are perpetrated worldwide (mainly in patriarchal societies or communities), the majority of reported cases in Europe have been amongst Muslim or migrant Muslim communities (although Islam itself does not support the death penalty for honour-related misconduct)."

In history

Matthew A. Goldstein, J.D. (Arizona), has noted that honor killings were encouraged in ancient Rome, where male family members who did not take actions against the female adulterers in their family were "actively persecuted".[66]

The origin of honor killings and the control of women is evidenced throughout history in the culture and tradition of many regions. The Roman law of pater familias gave complete control to the men of the family over both their children and wives. Under these laws, the lives of children and wives were at the discretion of the men in their family. Ancient Roman Law also justified honor killings by stating that women found guilty of adultery could be killed by their husbands. Among the Ching dynasty in China, fathers and husbands had the right to kill females deemed to have dishonoured them.[67]

Among the Amerindian Aztecs and Incas, adultery was punishable by death.[66] During John Calvin’s control over Geneva, women found guilty of adultery were punished by being drowned in the Rhone river.[67]

Honour killings have a long tradition in Mediterranean Europe.[67][68][69] According to the Honour Related Violence - European Resource Book and Good Practice (page 234): "Honour in the Mediterranean world is a code of conduct, a way of life and an ideal of the social order, which defines the lives, the customs and the values of many of the peoples in the Mediterranean moral".[70]

By region

According to the UN in 2002:

The report of the Special Rapporteur... concerning cultural practices in the family that are violent towards women (E/CN.4/2002/83), indicated that honour killings had been reported in Egypt, Jordan, Lebanon, Morocco, Pakistan, the Syrian Arab Republic, Turkey, Yemen, and other Mediterranean and Persian Gulf countries, and that they had also taken place in western countries such as France, Germany and the United Kingdom, within migrant communities.[71][72]

In addition, the United Nations Commission on Human Rights gathered reports from several countries and considering only the countries that submitted reports it was shown that honor killings have occurred in Bangladesh, Great Britain, Brazil, Ecuador, Egypt, India, Israel, Italy, Jordan, Pakistan, Morocco, Sweden, Turkey, and Uganda.[61] [73]

According to Widney Brown, advocacy director for Human Rights Watch, the practice of honor killing "goes across cultures and across religions."[74]

Europe

The issue of honor killings has risen to prominence in Europe in recent years, prompting the need to address the occurrence of honor killings. The 2009 European Parliamentary Assembly noted this in their Resolution 1681 which noted the dire need to address honor crimes. The resolution stated that:
"On so-called 'honor crimes,' the Parliamentary Assembly notes that the problem, far from diminishing, has worsened, including in Europe. It mainly affects women, who are its most frequent victims, both in Europe and the rest of the world, especially in patriarchal and fundamentalist communities and societies. For this reason, it asked the Council of Europe member states to 'draw up and put into effect national action plans to combat violence against women, including violence committed in the name of so-called 'honor,' if they have not already done so."[75]

The Honour Based Violence Awareness Network (HBVA) writes:[76]

"Certain Eastern European countries have recorded cases of HBV [honour based violence] within the indigenous populations, such as Albania and Chechnya, and there have been acts of ‘honour’ killings within living memory within Mediterranean countries such as Italy and Greece".

Albania

Honor based violence has a long tradition in Albania, and although much rarer today than in the past, it still exists.[77] The Kanun is a set of traditional Albanian laws and customs. Honor (in Albanian: Nderi) is one of the four pillars on which the Kanun is based. Honor crimes happen especially in northern Albania. In Albania (and in other parts of the Balkans) the phenomenon of blood feuds between males was more common historically than honor killings of females; but honor violence against women and girls also has a tradition.[51][78]

Cyprus

The concept of family honor exists and is strong in [70][79]

France

France has a large immigrant community from North Africa (especially from Algeria, Morocco and Tunisia) and honor violence occurs in this community.[80] A 2009 report by the Council of Europe cited the United Kingdom, Germany, Belgium, France, and Norway as countries where honor crimes and honor killings occur.[81]

France traditionally provided for leniency in regard to honor crimes, particularly against women who had committed adultery. The Napoleonic Code of 1804, established under Napoleon Bonaparte, is one of the origins of the legal leniency in regard to adultery related killings in a variety of legal systems in several countries around the world. Under this code, a man who killed his wife whom he caught in the act of adultery could not be charged with premeditated murder – although he could be charged with other lesser offenses. This defense was available only for a husband, not for a wife. The Napoleonic Code has been very influential, and many countries, inspired by it, provided for lesser penalties or even acquittal for such crimes. This can be seen in the criminal codes of many former French colonies.[82][83]

Germany

In 2005 ‎) (}ڪارو ڪاري }}:

  • Jordan: In recent years, Jordan has amended its Code to modify its laws which used to offer a complete defense for honor killings.[252]
  • many former French colonies offer the possibility of reduced sentences in regard to adultery related violent crimes (inspired by the French Napoleonic Code).[76]
  • In Brazil, an explicit defense to murder in case of adultery has never been part of the criminal code, but a defense of "honor" (not part of the criminal code) has been widely used by lawyers in such cases to obtain acquittals. Although this defense has been generally rejected in modern parts of the country (such as big cities) since the 1950s, it has been very successful in the interior of the country. In 1991 Brazil’s Supreme Court explicitly rejected the “honour” defense as having no basis in Brazilian law.[253]
  • Haiti: In 2005, the laws were changed, abolishing the right of a husband to be excused for murdering his wife due to adultery. Adultery was also decriminalized.[254][255]
  • Syria: In 2009, Article 548 of the Syrian Law code was amended. Beforehand, the article waived any punishment for males who committed murder on a female family member for inappropriate sex acts.[256] Article 548 states that "He who catches his wife or one of his ascendants, descendants or sister committing adultery (flagrante delicto) or illegitimate sexual acts with another and he killed or injured one or both of them benefits from a reduced penalty, that should not be less than 2 years in prison in case of a killing." Article 192 states that a judge may opt for reduced punishments (such as short-term imprisonment) if the killing was done with an honorable intent. In addition to this, Article 242 says that a judge may reduce a sentence for murders that were done in rage and caused by an illegal act committed by the victim.[256]
  • Turkey: In Turkey, persons found guilty of this crime are sentenced to life in prison.[257] There are well documented cases, where Turkish courts have sentenced whole families to life imprisonment for an honor killing. The most recent was on 13 January 2009, where a Turkish Court sentenced five members of the same Kurdish family to life imprisonment for the honor killing of Naile Erdas, 16, who got pregnant as a result of rape.[258]
  • Pakistan: Honor killings are known as karo kari (}

The legal aspects of honor killings in different countries are discussed below:

The Special Rapporteur indicated that there had been contradictory decisions with regard to the honour defense in Brazil, and that legislative provisions allowing for partial or complete defense in that context could be found in the penal codes of Argentina, Ecuador, Egypt, Guatemala, Iran, Israel, Jordan, Peru, Syria, Venezuela and the Palestinian National Authority.[71]

According to the report of the United Nations Special Rapporteur submitted to the 58th session of the United Nations Commission on Human Rights in 2002 concerning cultural practices in the family that reflect violence against women (E/CN.4/2002/83):

In the Western world, a country that is often associated with "crimes of passion" and adultery related violence is France, and indeed, recent surveys have shown French public to be more accepting of these practices than the public in other countries. One 2008 Gallup survey compared the views of the French, German and British public and those of French, German and British Muslims on several social issues: 4% of French public said "honor killings" were "morally acceptable" and 8% of French public said "crimes of passion" were "morally acceptable"; honor killings were seen as acceptable by 1% of German public and also 1% of British public; crimes of passion were seen as acceptable by 1% of German public and 2% of British public. Among Muslims 5% in Paris, 3% in Berlin and 3% in London saw honor killings as acceptable, and 4% in Paris (less than French public), 1% in Berlin and 3% in London saw crimes of passion as acceptable.[251]

Legislation on this issues varies, but today the vast majority of countries no longer allow a husband to legally kill a wife for adultery (although adultery itself continues to be punishable by death in some countries) or to commit other forms of honor killings. However, in many places, adultery and other "immoral" sexual behaviors by female family members can be considered mitigating circumstances in case when they are killed, leading to significantly shorter sentences.

In national legal codes

The [249] According to the UNODC: "Honour crimes, including killing, are one of history’s oldest forms of gender-based violence. It assumes that a woman’s behaviour casts a reflection on the family and the community (...) In some communities, a father, brother or cousin will publicly take pride in a murder committed in order to preserve the “honour” of a family. In some such cases, local justice officials may side with the family and take no formal action to prevent similar deaths."[250]

Honor killings are condemned as a serious human rights violation and are addressed by several international instruments. The Council of Europe Convention on preventing and combating violence against women and domestic violence addresses this issue. Article 42 reads:[248]

International response

Pela Atroshi was a Kurdish 19-year-old girl who was killed by her uncle in Iraqi Kurdistan in 1999. The decision to kill her was taken by a council of her male relatives, led by Pela's grandfather, Abdulmajid Atroshi, who lived in Australia. One of his sons, Shivan Atroshi, who helped with the murder, also lived in Australia. Pela Atroshi was living in Sweden, but was taken by family members to Iraqi Kurdistan to be killed, as ordered by a family council of male relatives living in Sweden and Australia, because they claimed she had tarnished the family honor. Pela Atroshi's murder was officially deemed an honour killing by authorities.[247]

In 2010, in New South Wales, Indonesian born Hazairin Iskandar and his son killed the lover of Iskandar's wife. Iskandar stabbed the victim with a knife while his son bashed him with a hammer. The court was told that the reason for the murder was the perpetrators' belief that extramarital affairs were against their religion; and that the murder was carried out to protect the honour of the family and was a "pre-planned, premeditated and executed killing". The judge said that: "No society or culture that regards itself as civilized can tolerate to any extent, or make any allowance for, the killing of another person for such an amorphous concept as honour".[244][245][246]

Jim Spigelman (who served as Chief Justice of the Supreme Court of New South Wales from 19 May 1998 until 31 May 2011) said that Australia's increasing diversity was creating conflicts about how to deal with the customs and traditions of immigrant populations. He said:"There are important racial, ethnic and religious minorities in Australia who come from nations with sexist traditions which, in some respects, are even more pervasive than those of the West." He said that honor crimes, forced marriages and other violent acts against women were becoming a problem in Australia.[243]

Australia

Oceania

Throughout the 20th century, husbands have used in court cases the "legitimate defense of their honor" (legitima defesa da honra) as justification for adultery-related killings. Although this defense was not explicitly stipulated in the 20th century Criminal Code, it has been successfully pleaded by lawyers throughout the 20th century, in particular in the interior of the country, though less so in the coastal big cities. In 1991 Brazil’s Supreme Court explicitly rejected the "honor defense" as having no basis in Brazilian law.[240][241][242]

Brazil

Until a few decades ago, the marriage of a girl or woman to the man who had raped her was considered a "solution" to the incident in order to restore the 'honor'. Indeed, although laws that exonerate the perpetrator of rape if he marries his victim after the rape are often associated with the Middle East, such laws were very common around the world until the second half of the 20th century, and as late as 1997, 14 Latin American countries had such laws,[225] although most of these Latin American countries have now abolished them. Such laws were ended in Mexico in 1991,[226] El Salvador in 1996,[227]Colombia in 1997, Peru in 1999,[226] Chile in 1999,[228][229] Brazil in 2005,[230][231] Uruguay in 2005,[232] Guatemala in 2006,[233] Costa Rica in 2007,[234] Panama in 2008,[235] Nicaragua in 2008,[236] Argentina in 2012,[237] and Ecuador in 2014.[238] In a variety of Christian cultures (Latin America is predominantly Roman Catholic), marriage after a rape of an unmarried woman has been treated historically as a "resolution" to the rape. Citing Biblical injunctions (particularly Exodus 22:16–17 and Deuteronomy 22:25–30), Calvinist Geneva permitted a single woman's father to consent to her marriage to her rapist, after which the husband would have no right to divorce; the woman had no explicitly stated separate right to refuse. Among ancient cultures virginity was highly prized, and a woman who had been raped had little chance of marrying. These laws forced the rapist to provide for their victim.[239]

The view that violence can be justified in the name of honor and shame exists traditionally in Latin American societies, and machismo is often described as a code of honor. While many of these ideas originate in the Spanish colonialism culture, others predate it. For instance, in the early history of Peru, the laws of the Incas allowed husbands to starve their wives to death if they committed adultery; while Aztec laws during early Mexico stipulated stoning or strangulation as punishment for female adultery.[224]

Crimes of passion within Latin America have also been compared to honor killings.[60] Similar to honor killings, crimes of passion often feature the murder of women by a husband, family member, or boyfriends and the crime is often condoned or sanctioned. In Peru, for example, 70 percent of the murders of women in one year were committed by a husband, boyfriend or lover, and most often jealousy or suspicions of infidelity are cited as the reasons for the murders.[223] The law of Uruguay continues to tolerate crimes of passion due to adultery (see Crime of passion#Uruguay).

Latin America

The extent of honor-based violence in the U.S. is not known, as no official data is collected. There is controversy about the reasons why such violence occurs, and about the extent to which culture, religion, and views on women cause these incidents.[222]

[221], Noor Almaleki, aged 20, was killed by her father, an Iraqi immigrant, because she had refused an arranged marriage and was living with her boyfriend.Arizona In 2009, in [220], the founder and owner of Bridges TV, the first American Muslim English-language television network. She was killed by her husband in 2009. Phyllis Chesler argued this was an honor killing.Muzzammil Hassan was, together with her husband Aasiya Zubair, and has been on the list since December 10, 2014. FBI Ten Most Wanted FugitivesYaser is currently on the [219], who is still at large.Yaser Abdel Said were killed, allegedly by their Egyptian father, Texas Amina and Sarah Said, two teenage sisters from [218][217][216] Several honor killings have occurred in the U.S. during recent years. In 1989, in

She also writes that, although there are not many cases of honor killings within the United States, the overwhelming majority of honor killings are perpetrated by Muslims against Muslims (90% of honor killings known to have taken place in Europe and the United States from 1998 to 2008).[214] In these documented cases the victims were murdered because they were believed to have acted in a way against the religion of the family. In every case, perpetrators view their victims as violating rules of religious conduct and act without remorse.[214]

Phyllis Chesler argues that the U.S., as well as in Canada, do not have proper measures in place to fight against honor killings, and do not recognize these murders as a specific form of violence, distinct from other domestic murders, due to fear of being labeled "culturally insensitive". According to her, this often prevents government officials in the United States and the media from identifying and accurately reporting these incidents as "honor killings" when they occur. Failing to accurately describe the problem makes it more difficult to develop public policies to address it, she argues.[214]

United States

Honor killings have become such a pressing issue in Canada that the Canadian citizenship study guide mentions it specifically, saying, "Canada's openness and generosity do not extend to barbaric cultural practices that tolerate spousal abuse, 'honour killings', female genital mutilation, forced marriage or other gender-based violence."[212]

Canada has been host to a number of high-profile killings, including the murder of Kaur Sidhu,[210] the murder of Amandeep Atwal,[211] the double murder of Khatera Sadiqi and her fiance,[212] and the Shafia family murders.[212][213]

A 2007 study by Dr. Amin Muhammad and Dr. Sujay Patel of Memorial University, Canada, investigated how the practice of honor killings has been brought to Canada. The report explained that "When people come and settle in Canada they can bring their traditions and forcefully follow them. In some cultures, people feel some boundaries are never to be crossed, and if someone would violate those practices or go against it, then killing is justified to them." The report noted that "In different cultures, they can get away without being punished—the courts actually sanction them under religious contexts". The report also said that the people who commit these crimes are usually mentally ill, and that the mental health aspect is often ignored by Western observers because of a lack of understanding of the insufficiently developed state of mental healthcare in developing countries in which honor killings are prevalent.[209]

Canada

The Americas

Alarmed by the rise of honor killings, the Government planned to bring a bill in the Monsoon Session of Parliament July 2010 to provide for deterrent punishment for 'honor' killings.[207] According to the survey done by AIDWA, over 30% of the total honor killings in the country takes place in Western Uttar Pradesh.[208]

In June 2010, scrutinizing the increasing number of honor killings, the Supreme Court of India demanded responses about honor killing prevention from the federal government and the state governments of Punjab, Haryana, Bihar, Uttar Pradesh, Rajasthan, Jharkhand, Himachal Pradesh and Madhya Pradesh.[186]

In 1990 the National Commission for Women set up a statutory body in order to address the issues of honor killings among some ethnic groups in North India. This body reviewed constitutional, legal and other provisions as well as challenges women face. The NCW's activism has contributed significantly towards the reduction of honor killings in rural areas of North India.[206] According to Pakistani activists Hina Jilani and Eman M. Ahmed, Indian women are considerably better protected against honor killings by Indian law and government than Pakistani women, and they have suggested that governments of countries affected by honor killings use Indian law as a model in order to prevent honor killings in their respective societies.[179]

Honor killings take place in Rajasthan, too.[200][201][202] In June 2012, a man chopped off his 20-year-old daughter's head with a sword in Rajasthan after learning that she was dating men.[203][204] According to police officer, "Omkar Singh told the police that his daughter Manju had relations with several men. He had asked her to mend her ways several times in the past. However, she did not pay heed. Out of pure rage, he chopped off her head with the sword."[205]

The Indian state of Punjab also has a large number of honor killings. According to data compiled by the Punjab Police, 34 honor killings were reported in the state between 2008 and 2010: 10 in 2008, 20 in 2009, and four in 2010.[194] Bhagalpur in the eastern Indian state of Bihar has also been notorious for honor killings.[195] Recent cases include a 16-year-old girl, Imrana, from Bhojpur who was set on fire inside her house in a case of what the police called 'moral vigilantism'. The victim had screamed for help for about 20 minutes before neighbours arrived, only to find her smouldering body. She was admitted to a local hospital, where she later died from her injuries.[196] In May 2008, Jayvirsingh Bhadodiya shot his daughter Vandana Bhadodiya and struck her on the head with an axe.[197] Honor killings occur even in Delhi.[198][199]

Haryana is notorious for incidents of honor killings, mainly in the upper caste of society, among rajputs and jaats.[74][188] Honor killings have been described as "chillingly common in villages of Haryana dominated by the lawless 'khap panchayats' (caste councils of village elders)".[189] In a landmark judgment in March 2010, Karnal district court ordered the execution of five perpetrators of an honor killing in Kaithal, and imprisoning for life the khap (local caste-based council) chief who ordered the killings of Manoj Banwala (23) and Babli (19), a man and woman of the same clan who eloped and married in June 2007. Despite having been given police protection on court orders, they were kidnapped; their mutilated bodies were found a week later in an irrigation canal.[190][191][192] In 2013, a young couple who were planning to marry were murdered in Garnauthi village, Haryana, due to having a love affair. The woman, Nidhi, was beaten to death and the man, Dharmender, was dismembered alive. People in the village and neighbouring villages approved of the killings.[193]

Honor killings have been reported in northern regions of India, mainly in the Indian states of Punjab, Rajasthan, Haryana and Uttar Pradesh, as a result of people marrying without their family's acceptance, and sometimes for marrying outside their caste or religion. In contrast, honor killings are rare to non-existent in South India and the western Indian states of Maharashtra and Gujarat. In some other parts of India, notably West Bengal, honor killings completely ceased about a century ago, largely due to the activism and influence of reformists such as Vivekananda, Ramakrishna, Vidyasagar and Raja Ram Mohan Roy.[187]

Map of India showing the States and Union Territories of the country. In 2010, the Supreme Court of India issued notice in regard to honor killings to the states of Punjab, Haryana, Bihar, Uttar Pradesh, Rajasthan, Jharkhand, Himachal Pradesh and Madhya Pradesh.[186]

India

Honor killings are tried by the 1990 Qisas and Diyat Ordinance of Pakistan, which permits the individual and his or her family to retain control over a crime, including the right to determine whether to report the crime, prosecute the offender, or demand diyat (or compensation). Since most honour killings are committed by a close relative, if and when the case reaches a court of law, the victim's family may 'pardon' the murderer, or be pressured to accept diyat (financial compensation). The murderer then goes free.[182] Once such a pardon has been secured, the state has no further writ on the matter although often the killers are relatives of the victim. Scholars suggest that the Islamic law doctrine of Qisas and Diyya encourages honor killings, particularly against females, as well as allows the murderer to go unpunished.[183][184][185]

On 27 May 2014, a pregnant woman was stoned to death by her own family in front of a Pakistani high court for marrying the man she loved. "I killed my daughter as she had insulted all of our family by marrying a man without our consent, and I have no regret over it," Mujahid, the police investigator, quoted the father as saying.[180] Prime Minister Nawaz Sharif described the stoning as "totally unacceptable," and ordered the chief minister of Punjab province to provide an immediate report. He demanded to know why police did nothing, despite the killing taking place outside one of the country's top courts, in the presence of police.[181]

According to women's rights advocates, the concepts of women as property, and of honor, are so deeply entrenched in the social, political and economic fabric of Pakistan that the government mostly ignores the regular occurrences of women being killed and maimed by their families."[178] Frequently, women killed in honor killings are recorded as having committed suicide or died in accidents.[178] Savitri Goonesekere states that Islamic leaders in Pakistan use religious justifications for sanctioning honor killings.[179]

A 2009 study by Muazzam Nasrullah et al. reported a total of 1,957 honor crime victims reported in Pakistan's newspapers from 2004 to 2007.[177] Of those killed, 18% were below the age of 18 years, and 88% were married. Husbands, brothers and close relatives were direct perpetrators of 79% of the honor crimes reported by mainstream media. The method used for honor crime included firearms (most common), stabbing, axe and strangulation.[177]

In Pakistan honor killings are known locally as karo-kari. An Amnesty International report noted "the failure of the authorities to prevent these killings by investigating and punishing the perpetrators."[169] Recent cases include that of three teenage girls who were buried alive after refusing arranged marriages.[170] Another case was that of Taslim Khatoon Solangi, 17, of Hajna Shah village in Khairpur district, which was widely reported after her father, 57-year-old Gul Sher Solangi, publicized the case. He alleged his eight-months-pregnant daughter was tortured and killed on 7 March on the orders of her father-in-law, who accused her of carrying a child conceived out of wedlock.[171][172] Statistically, honor killings have a high level of support in Pakistan's rural society, despite widespread condemnation from human rights groups.[173] In 2002 alone over 382 people, about 245 women and 137 men, became victims of honor killings in the Sindh province of Pakistan.[174] Over the course of six years, more than 4,000 women have died as victims of honor killings in Pakistan from 1999 to 2004.[175] In 2005 the average annual number of honor killings for the whole nation was stated to be more than 10,000 per year.[176]

Pakistan

In 2012, Afghanistan recorded 240 cases of honor killings, but the total number is believed to be much higher. Of the reported honor killings, 21% were committed by the victims’ husbands, 7% by their brothers, 4% by their fathers, and the rest by other relatives.[167][168]

Afghanistan

South Asia

Honor killings in Maghreb are not as common as in the Asian countries of the Middle East and South Asia, but they do occur.[164][165] In Libya, they are targeted particularly against rape victims.[166]

Maghreb

Honor killings are common in Yemen. In some parts of the country, traditional tribal customs forbid contact between men and women before marriage.[160] Yemeni society is strongly male dominated, Yemen being ranked last of 135 countries in the 2012 Global Gender Gap Report.[161] It was estimated that about 400 women and girls died in honor killings in 1997 in Yemen.[162] In 2013, a 15-year-old girl was killed by her father, who burned her to death, because she talked to her fiance before the wedding.[160][163]

Yemen

Honor killings continue have some support in the conservative parts of Turkey. A survey in Diyarbakir found that, when asked the appropriate punishment for a woman who has committed adultery, 37% of respondents said she should be killed, while 21% said her nose or ears should be cut off.[159]

In 2010 a 16-year-old Kurdish girl was buried alive by relatives for befriending boys in Southeast Turkey; her corpse was found 40 days after she went missing.[157] Ahmet Yildiz, 26, a Turkish physics student who represented his country at an international gay conference in the United States in 2008, was shot dead leaving a cafe in Istanbul. It is believed Yildiz was the victim of the country's first gay honor killing.[158]

In 2009 a Turkish news agency reported that a 2-day-old boy who was born out of wedlock had been killed for honor. The maternal grandmother of the infant, along with six other persons, including a doctor who had reportedly accepted a bribe to not report the birth, were arrested. The grandmother is suspected of fatally suffocating the infant. The child's mother, 25, was also arrested; she stated that her family had made the decision to kill the child.[156]

In Turkey, young boys are often ordered by other family members to commit the honor killing, so that they can get a shorter jail sentence (because they are minors).[152] Forced suicides – where the victim who is deemed to have 'dishonored' the family is ordered to commit suicide in an attempt by the perpetrator to avoid legal consequences – also take place in Turkey, especially in Batman, which has been nicknamed "Suicide City".[153][154][155]

A report by [58]

A report compiled by the Council of Europe estimated that over 200 women were killed in honor killings in Turkey in 2007.[149] A June 2008 report by the Turkish Prime Ministry's Human Rights Directorate said that in Istanbul alone there was one honor killing every week, and reported over 1,000 during the previous five years. It added that metropolitan cities were the location of many of these, due to growing Kurdish immigration to these cities from the East.[150] The mass migration during the past decades of rural population from Southeastern Turkey to big cities in Western Turkey has resulted in "modern" cities such as Istanbul, Ankara, Izmir, and Bursa having the highest numbers of reported honor killings.[151]

Turkey

Some estimates suggest that more than 200 honor killings occur every year in Syria.[147] The Syrian Civil War has been reported as leading to an increase in honor killings in the country, mainly due to the common occurrence of war rape, which led to the stigmatization of victims by their relatives and communities, and in turn to honor killings.[148]

Syria

In 2008 a woman was killed in Saudi Arabia by her father for "chatting" with a man on Facebook. The killing became public only when a Saudi cleric referred to the case, to criticize Facebook for the strife it caused.[146]

Saudi Arabia

The Palestinian Authority, using a clause in the Jordanian penal code still in effect in the West Bank, exempts men from punishment for killing a female relative if she has brought dishonor to the family.[141] Mahmoud Abbas, President of the Palestinian Authority, issued a decree in May 2014 under which the exemption of men was abolished in cases of honour killings.[142] According to UNICEF estimates in 1999, two-thirds of all murders in the Palestinian territories were likely honor killings.[135] The Palestinian Independent Commission for Human Rights has reported 29 women were killed 2007–2010, whereas 13 women were killed in 2011 and 12 in the first seven months of 2012.[143] According to a PA Ministry of Women's Affairs report[144] the rate of 'Honor Killings' went up by 100% in 2013, "reporting the number of 'honor killing' victims for 2013 at 27".[145]

Palestinian Authority

There are no exact official numbers about honor killings of women in Lebanon; many honor killings are arranged to look like accidents, but the figure is believed to be 40 to 50 per year. A 2007 report by Amnesty International said that the Lebanese media in 2001 reported 2 or 3 honor killings per month in Lebanon, although the number is believed to be higher by other independent sources. On 4 August 2011 the Lebanese parliament agreed by a majority to abolish Article 562, which for years had worked as an excuse for honor killing.[139][140]

Lebanon

Kuwait is relatively liberal (by Middle East standards), and honor killings are rare, but not unheard of – in 2006 a young woman died in an honor killing committed by her brothers. In 2008, a girl was given police protection after reporting that her family intended to kill her for having an affair with a man. In 2012, a woman and an American male died for dating. The man was allegedly stabbed to death by the woman's male relatives in his apartment and was ruled a "suicide" by authorities. A few weeks later, the woman's body was found outside a small subdivision, in an open area.[138]

Kuwait

A 2013 survey of "856 ninth graders – average age of 15 – from a range of secondary schools across Amman – including private and state, mixed-sex and single gender" showed that attitudes favoring honor killings are present in the "next generation" Jordanians: "In total, 33.4% of all respondents either “agreed” or “strongly agreed” with situations depicting honour killings. Boys were more than twice as likely to support honour killings: 46.1% of boys and 22.1% of girls agreed with at least two honour killing situations in the questionnaire." The parents' education was found to be a significant correlation: "61% of teenagers from the lowest level of educational background showed supportive attitudes towards honour killing, as opposed to only 21.1% where at least one family member has a university degree.[136][137]

There has been public support in Jordan to amend Articles 340 and 98. In 1999 [134]

Men receive reduced sentences for killing their wives or female family members if they are deemed to have brought dishonor to their family. Families often get sons under the age of 16—legally [134] According to UNICEF, there are an average of 23 honor killings per year in Jordan.[135]

In 2013, the BBC cited estimates by the National Council of Family Affairs in Jordan, an NGO, that as many as 50 Jordanian women and girls had been killed in the preceding 13 years. But the BBC indicated "the real figure" was probably "far higher," because "most honour killings go unreported."[133]

There are still "honor" killings in Jordan. A 2008 report of the National Council of Family Affairs in Jordan, an NGO affiliated with the Queen of Jordan, indicated that the National Forensic Medicine Center—which handles cases of sexual assault against women at the rate of "an average of 700 cases" annually—also recorded 120 murdered women in 2006, with 18 cases classified officially as crimes of honor.[132]

Jordan

17-year-old Du'a Khalil Aswad, an Iraqi Kurdish girl of the Yazidi faith, was stoned to death in front of a mob of about 2000 men in 2007,[130] possibly because she was accused of wanting to convert to Islam. The 2007 Yazidi communities bombings may have been retaliations.[131]

As many as 133 women were killed in the Iraqi city of Basra alone in 2006—79 for violation of "Islamic teachings" and 47 for honor killings, according to IRIN, the news branch of the U.N.'s Office for the Coordination of Humanitarian Affairs. Amnesty International says that armed groups, not the government, also kill politically active women and those who did not follow a strict dress code, as well as women who are perceived as human rights defenders.[129]

Iraq

Honour killings occur primarily among tribal minority groups such as Kurds, Lors, Arabs and Baluchis, which are generally more conservative than the Persians. Discriminatory family laws, articles in the Criminal Code that show leniency towards honor killings, and a strongly male dominated society have been cited as causes of honor killings in Iran.[128]

Iran

Honor killings in Egypt occur due to reasons such as a woman meeting an unrelated man, even if this is only an allegation; or adultery (real or suspected). The exact number of honor killings is not known, but a report in 1995 estimated about 52 honor killings that year.[125] In 2013, a woman and her two daughters were murdered by 10 male relatives, who strangled and beat them, and then threw their bodies in the Nile. The women were alleged of having illicit affairs with men.[126][127]

Egypt

Middle East

In 2010, a 16-year-old Pakistani girl was killed near Zurich, Switzerland, by her father who was dissatisfied with her lifestyle and her Christian boyfriend.[123][124]

Switzerland

In 2011, in Cerignola, Italy, a man stabbed his brother 19 times because his homosexuality was a "dishonour to the family".[122]

In 2009, in Pordenone, Italy, Sanaa Dafani, an 18-year-old girl of Moroccan origin, was murdered by her father because she had a relationship with an Italian man.[120][121]

In 2006, 20-year-old Hina Saleem, a Pakistani woman who lived in Brescia, Italy, was murdered by her father who claimed he was "saving the family's honour". She had refused an arranged marriage, and was living with her Italian boyfriend.[118][119]

Similar to other Southern/Mediterranean European areas, "honor" was traditionally important in [69][117]

Italy

As a legacy of the very influential Napoleonic Code, before 1997, Belgian law provided for mitigating circumstances in the case of a killing or assault against a spouse caught in the act of adultery.[112][113] (Adultery itself was decriminalized in Belgium in 1987.)[114]

In 2011, Belgium held its first honor killing trial, in which four Pakistani family members were found guilty of killing their daughter and sibling, Sadia Sheikh.[111]

Belgium

Anooshe Sediq Ghulam was a 22-year-old Afghan refugee in Norway, who was killed by her husband in an honor killing. She had reported her husband to the police for domestic violence and was seeking a divorce.

Norway

Ghazala Khan was shot and killed in Denmark in September 2005, by her brother, after she had married against the will of the family. She was of Pakistani origin. Her murder was ordered by her father to save the family 'honour', and several relatives were involved.

Denmark

In Sweden the 26-year-old Kurdish woman Fadime Şahindal was killed by her father in 2002.[110]

Sweden

In 2014, the husband of Syrian-born 25-year-old Rania Alayed, as well as three brothers of the husband, were jailed for killing her. According to the prosecution, the motive for the murder was that she had become "too westernised" and was "establishing an independent life".[107][108][109]

In 2013, Mohammed Inayat was jailed for killing his wife and injuring three daughters by setting his house on fire in Birmingham. Inayat wanted to stop his daughter from flying to Dubai to marry her boyfriend, because he believed the marriage would dishonour his family.[106]

Honor killings also affect gay people. In 2008 a man had to flee from Turkey after his boyfriend was killed by his own father.[104][105]

In 2012, the UK had the first white victim of an honor killing: 17 year old Laura Wilson was killed by her Asian boyfriend, Ashtiaq Ashgar, because she revealed details of their relationship to his family, challenging traditional cultural values of the Asian family. Laura Wilson's mother told Daily Mail, “I honestly think it was an honour killing for putting shame on the family. They needed to shut Laura up and they did”. Wilson was repeatedly knifed to death as she walked along a canal in Rotherham city.[102][103]

However, a lesser-known case is that of Gurmeet Singh Ubhi, a Sikh man who, in February 2011, was found guilty of the murder of his 24-year-old daughter, Amrit Kaur Ubhi in 2010.[100] Ubhi was found to have murdered his daughter because he disapproved of her being 'too westernised'. Likewise he also disapproved of the fact that she was dating a non-Sikh man.[101]

Banaz Mahmod, a 20-year-old Iraqi Kurd woman from Mitcham, south London, was killed in 2006, in a murder orchestrated by her father, uncle and cousins.[99] Her life and murder were presented in a documentary called Banaz a Love Story, directed and produced by Deeyah Khan.

A highly publicized case was that of Shafilea Iftikhar Ahmed, a 17-year-old British Pakistani girl from Great Sankey, Warrington, Cheshire, who was murdered in 2003 by her parents.[96] Another well-known case was Heshu Yones, stabbed to death by her Kurdish father in London in 2002 when her family heard a love song dedicated to her and suspected she had a boyfriend.[97] Other examples include the killing of Tulay Goren, a Kurdish Shia Muslim girl who immigrated with her family from Turkey,[98] and Samaira Nazir (Pakistani Muslim).[98]

In 2010, Britain saw a 47% rise of honor-related crimes. Data from police agencies in the UK report 2283 cases in 2010, and an estimated 500 more from jurisdictions that did not provide reports. These "honor-related crimes" also include house arrests and other parental punishments.[94] Most of the attacks were conducted in cities that had high immigrant populations.[95]

Every year in the United Kingdom (UK), officials estimate that at least a dozen women are victims of honor killings, almost exclusively within Hindu and Sikh."[93]

United Kingdom

In Greece, well into the 20th century, honor was a very important concept, and "as recently as the 1960s Sarakatsani shepherds in Greece conducted honor killings (Campbell 1964)".[88] The traditional perception of women in rural Greece was that a woman’s time spent outside the house was a potential threat to the family’s honor. This perception stems from a traditionl Greek belief that a man’s honor relied heavily upon the purity and modesty of his wife, sister, and daughters.[89]

Greece

[87] In March 2009, a Kurdish immigrant from Turkey, Gülsüm S., was killed for a relationship not in keeping with her family's plan for an arranged marriage.[86] Hatun Sürücü's brother was convicted of murder and jailed for nine years and three months by a German court in 2006.[85][84]

}}: کاروکاری‎). The practice is supposed to be prosecuted under ordinary killing, but in practice police and prosecutors often ignore it.[259] Cases that do result in a conviction may end with the killers being freed as Pakistani law allows a victim's family to forgive their killer. As a woman’s killers usually are her family, the law allows them to nominate family members to do the murder which they then forgive.[260] Often a man must simply claim the killing was for his honor and he will go free.

  • UK police start 'honour' crime plan (Al Jazeera News)
  • One Woman's Brave Struggle to Expose "Honor Killings" (PBS WIDE ANGLE)
  • Bill in Parliament to curb honour killing: Moily
  • Shafilea Ahmed victim of honor killing; BBC News: 21 May 2012 at 19:44
  • Honour Killing: Religious Connections (NewAgeIslam)
  • A report by UNDP PDF (United Nations Development Programme) that summarizes and evaluates qualitative research about honour killings.

External links

  • NDTV. [3]. Honour killing in delhi 4 Sep 2012.
  • Burke, Jason. The Guardian. Triple murder in India highlights increase in 'honour killings'. 25 June 2010.
  • Emery, James. Reputation is Everything: Honor Killing among the Palestinians. 2003.
  • "Jordan Parliament Supports Impunity for Honor Killing", Washington, D.C.: Human Rights Watch news release, January 2000.
  • Burned Alive: A Victim of the Law of Men. (ISBN 0-446-53346-7) Alleged first-person account of Souad, a victim of an attempted honor killing. The authenticity of this work has been questioned, as it is based on a repressed memory report.
  • Schulze, Kirsten, Martin Stokes and Colm Campbell (1996) (eds.), Nationalism, Minorities and Diasporas: Identities and Rights in the Middle East (London: I.B. Tauris)
  • Tintori, Karen, 2007. Unto the Daughters: The Legacy of an Honor Killing in a Sicilian-American Family. St. Martin's Press.
  • Wikan, Unni, 2002. Generous Betrayal: Politics of Culture in the New Europe. University of Chicago Press.
  • Yavuz, Ercan. "Honor killings a misunderstood concept, study finds". Today's Zaman. 1 August 2010.
  • Sanghera, Jasvinder, 2009. "Daughters of shame"
  • Ercan, Selen A., 2014. 'Same Problem, Different Solutions: The Case of 'Honour Killing' in Germany and Britain', In: Gill, Aisha K., Carolyn Strange, and Karl Roberts, 'Honour' Killing and Violence. Theory, Policy and Practice, London: Palgrave Macmillan, pp. 199–218.
  • Ercan, Selen A., 2014. Dangerous silence: Debating 'honour killings'. Open Democracy, 1 July 2014, [4]

Further reading

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  7. ^ Afghan couple stoned to death – Central & South Asia. Al Jazeera English (16 August 2010). Retrieved on 1 October 2011.
  8. ^ Teen Lovers killed in India Honor Killing. LiveLeak.com
  9. ^
  10. ^ a b
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  12. ^ a b
  13. ^ http://www.unl.edu/rhames/courses/212/readings/honor-kil-ng.pdf
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  15. ^ http://www1.umn.edu/humanrts/svaw/advocacy/modelsessions/what_is_GBV.PDF
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  20. ^ a b c d http://www.genevadeclaration.org/fileadmin/docs/Co-publications/Femicide_A%20Gobal%20Issue%20that%20demands%20Action.pdf
  21. ^ a b c http://www.humanrights.ch/upload/pdf/070419_Kvinnoforum_HRV.pdf
  22. ^ a b c d
  23. ^
  24. ^ a b
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  27. ^ Culture of Discrimination: A Fact Sheet on "Honor" Killings. Amnestyusa.org. Retrieved on 1 October 2011.
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  34. ^ http://www.honordiaries.com/wp-content/uploads/2013/06/HD-FactSheet-HonorViolenceEast.pdf
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  36. ^ https://tspace.library.utoronto.ca/bitstream/1807/17543/1/cultureofhonour.pdf
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  40. ^ http://www.octevaw-cocvff.cas/all/files/pdf/factsheets/Honour_Killing.pdf
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  43. ^ http://kuscholarworks.ku.edu/dspace/bitstream/1808/5180/1/STARV24N1-2A4.pdf?origin=publication_detail
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  49. ^
  50. ^ UNHCR Guidance Note on Refugee Claims Relating to Sexual Orientation and Gender Identity, II, B. para 14. Unhcr.org (21 November 2008). Retrieved on 1 October 2011.
  51. ^ a b c http://edz.bib.uni-mannheim.de/daten/edz-ma/ep/07/EST18859.pdf
  52. ^ a b
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  54. ^
  55. ^
  56. ^
  57. ^
  58. ^ a b
  59. ^
  60. ^ a b c d Hillary Mayell Thousands of Women Killed for Family "Honor". National Geographic News. 12 February 2002
  61. ^ a b
  62. ^ OnIslam: "Are Muslim Men Jealous or Selfish? - Selfish Jealousy Vs. Honorable Protectiveness" by Zainab bint Younus 10 February 2015
  63. ^ "The Trigger for ‘Honour Killing’ – Islamic cleric Said Rageah on Manhood, ‘ghirah’ or ‘jealousy’" by Tarek S. Fatah December 4, 2014
  64. ^ a b Islam QA Fatwa 101972: Ruling on honour killings retrieved December 2, 2014 |Even if we assume that she deserves to be executed (if she was previously-married and committed zina), no one should do that but the ruler.
  65. ^
  66. ^ a b
  67. ^ a b c http://hbv-awareness.com/history/
  68. ^
  69. ^ a b
  70. ^ a b http://www.medinstgenderstudies.org/wp-content/uploads/hrvresourcebook.pdf
  71. ^ a b
  72. ^
  73. ^
  74. ^ a b
  75. ^
  76. ^ a b http://hbv-awareness.com/regions/
  77. ^ http://www.mcser.org/images/stories/2_journal/mjss_september_2012/miranda%20rira.pdf
  78. ^ http://www.etd.ceu.hu/2011/xhaho_armela.pdf
  79. ^ http://www.wave-network.orgs/default/files/layout_fempower11_engl.pdf
  80. ^ Geesy, Patricia "North African Immigrants in France: Integration and Change" 1995 Substance 77(76) p137.
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  82. ^
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  84. ^
  85. ^
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return p

end

', table.concat(classes, ' '), s )
%s
function p._hatnote(s, options) checkType('_hatnote', 1, s, 'string') checkType('_hatnote', 2, options, 'table', true) local classes = {'hatnote'} local extraclasses = options.extraclasses local selfref = options.selfref if type(extraclasses) == 'string' then classes[#classes + 1] = extraclasses end if selfref then classes[#classes + 1] = 'selfref' end return string.format( '

function p.hatnote(frame) local args = getArgs(frame) local s = args[1] local options = {} if not s then return p.makeWikitextError( 'no text specified', 'Template:Hatnote#Errors', args.category ) end options.extraclasses = args.extraclasses options.selfref = args.selfref return p._hatnote(s, options) end


-- Hatnote -- -- Produces standard hatnote text. Implements the template.


function p._formatLink(link, display) -- Find whether we need to use the colon trick or not. We need to use the -- colon trick for categories and files, as otherwise category links -- categorise the page and file links display the file. checkType('_formatLink', 1, link, 'string') checkType('_formatLink', 2, display, 'string', true) link = removeInitialColon(link) local namespace = p.findNamespaceId(link, false) local colon if namespace == 6 or namespace == 14 then colon = ':' else colon = end -- Find whether a faux display value has been added with the | magic -- word. if not display then local prePipe, postPipe = link:match('^(.-)|(.*)$') link = prePipe or link display = postPipe end -- Find the display value. if not display then local page, section = link:match('^(.-)#(.*)$') if page then display = page .. ' § ' .. section end end -- Assemble the link. if display then return string.format('%s', colon, link, display) else return string.format('%s%s', colon, link) end end

function p.formatLink(frame) local args = getArgs(frame) local link = args[1] local display = args[2] if not link then return p.makeWikitextError( 'no link specified', 'Template:Format hatnote link#Errors', args.category ) end return p._formatLink(link, display) end


-- Format link -- -- Makes a wikilink from the given link and display values. Links are escaped -- with colons if necessary, and links to sections are detected and displayed -- with " § " as a separator rather than the standard MediaWiki "#". Used in -- the template.


function p.makeWikitextError(msg, helpLink, addTrackingCategory) -- Formats an error message to be returned to wikitext. If -- addTrackingCategory is not false after being returned from -- Module:Yesno, and if we are not on a talk page, a tracking category -- is added. checkType('makeWikitextError', 1, msg, 'string') checkType('makeWikitextError', 2, helpLink, 'string', true) yesno = require('Module:Yesno') local title = mw.title.getCurrentTitle() -- Make the help link text. local helpText if helpLink then helpText = ' (help)' else helpText = end -- Make the category text. local category if not title.isTalkPage and yesno(addTrackingCategory) ~= false then category = 'Hatnote templates with errors' category = string.format( '%s:%s', mw.site.namespaces[14].name, category ) else category = end return string.format( '%s', msg, helpText, category ) end

function p.formatPageTables(...) -- Takes a list of page/display tables and returns it as a list of -- formatted links. Nil values are not allowed. local pages = {...} local links = {} for i, t in ipairs(pages) do checkType('formatPageTables', i, t, 'table') local link = t[1] local display = t[2] links[i] = p._formatLink(link, display) end return links end

function p.formatPages(...) -- Formats a list of pages using formatLink and returns it as an array. Nil -- values are not allowed. local pages = {...} local ret = {} for i, page in ipairs(pages) do ret[i] = p._formatLink(page) end return ret end

function p.findNamespaceId(link, removeColon) -- Finds the namespace id (namespace number) of a link or a pagename. This -- function will not work if the link is enclosed in double brackets. Colons -- are trimmed from the start of the link by default. To skip colon -- trimming, set the removeColon parameter to true. checkType('findNamespaceId', 1, link, 'string') checkType('findNamespaceId', 2, removeColon, 'boolean', true) if removeColon ~= false then link = removeInitialColon(link) end local namespace = link:match('^(.-):') if namespace then local nsTable = mw.site.namespaces[namespace] if nsTable then return nsTable.id end end return 0 end

local function removeInitialColon(s) -- Removes the initial colon from a string, if present. return s:match('^:?(.*)') end

local function getArgs(frame) -- Fetches the arguments from the parent frame. Whitespace is trimmed and -- blanks are removed. mArguments = require('Module:Arguments') return mArguments.getArgs(frame, {parentOnly = true}) end


-- Helper functions


local p = {}

local libraryUtil = require('libraryUtil') local checkType = libraryUtil.checkType local mArguments -- lazily initialise Module:Arguments local yesno -- lazily initialise Module:Yesno


return p-------------------------------------------------------------------------------- -- Module:Hatnote -- -- -- -- This module produces hatnote links and links to related articles. It -- -- implements the and meta-templates and includes -- -- helper functions for other Lua hatnote modules. --

end

', table.concat(classes, ' '), s )
%s
function p._hatnote(s, options) checkType('_hatnote', 1, s, 'string') checkType('_hatnote', 2, options, 'table', true) local classes = {'hatnote'} local extraclasses = options.extraclasses local selfref = options.selfref if type(extraclasses) == 'string' then classes[#classes + 1] = extraclasses end if selfref then classes[#classes + 1] = 'selfref' end return string.format( '

function p.hatnote(frame) local args = getArgs(frame) local s = args[1] local options = {} if not s then return p.makeWikitextError( 'no text specified', 'Template:Hatnote#Errors', args.category ) end options.extraclasses = args.extraclasses options.selfref = args.selfref return p._hatnote(s, options) end


-- Hatnote -- -- Produces standard hatnote text. Implements the template.


function p._formatLink(link, display) -- Find whether we need to use the colon trick or not. We need to use the -- colon trick for categories and files, as otherwise category links -- categorise the page and file links display the file. checkType('_formatLink', 1, link, 'string') checkType('_formatLink', 2, display, 'string', true) link = removeInitialColon(link) local namespace = p.findNamespaceId(link, false) local colon if namespace == 6 or namespace == 14 then colon = ':' else colon = end -- Find whether a faux display value has been added with the | magic -- word. if not display then local prePipe, postPipe = link:match('^(.-)|(.*)$') link = prePipe or link display = postPipe end -- Find the display value. if not display then local page, section = link:match('^(.-)#(.*)$') if page then display = page .. ' § ' .. section end end -- Assemble the link. if display then return string.format('%s', colon, link, display) else return string.format('%s%s', colon, link) end end

function p.formatLink(frame) local args = getArgs(frame) local link = args[1] local display = args[2] if not link then return p.makeWikitextError( 'no link specified', 'Template:Format hatnote link#Errors', args.category ) end return p._formatLink(link, display) end


-- Format link -- -- Makes a wikilink from the given link and display values. Links are escaped -- with colons if necessary, and links to sections are detected and displayed -- with " § " as a separator rather than the standard MediaWiki "#". Used in -- the template.


function p.makeWikitextError(msg, helpLink, addTrackingCategory) -- Formats an error message to be returned to wikitext. If -- addTrackingCategory is not false after being returned from -- Module:Yesno, and if we are not on a talk page, a tracking category -- is added. checkType('makeWikitextError', 1, msg, 'string') checkType('makeWikitextError', 2, helpLink, 'string', true) yesno = require('Module:Yesno') local title = mw.title.getCurrentTitle() -- Make the help link text. local helpText if helpLink then helpText = ' (help)' else helpText = end -- Make the category text. local category if not title.isTalkPage and yesno(addTrackingCategory) ~= false then category = 'Hatnote templates with errors' category = string.format( '%s:%s', mw.site.namespaces[14].name, category ) else category = end return string.format( '%s', msg, helpText, category ) end

function p.formatPageTables(...) -- Takes a list of page/display tables and returns it as a list of -- formatted links. Nil values are not allowed. local pages = {...} local links = {} for i, t in ipairs(pages) do checkType('formatPageTables', i, t, 'table') local link = t[1] local display = t[2] links[i] = p._formatLink(link, display) end return links end

function p.formatPages(...) -- Formats a list of pages using formatLink and returns it as an array. Nil -- values are not allowed. local pages = {...} local ret = {} for i, page in ipairs(pages) do ret[i] = p._formatLink(page) end return ret end

function p.findNamespaceId(link, removeColon) -- Finds the namespace id (namespace number) of a link or a pagename. This -- function will not work if the link is enclosed in double brackets. Colons -- are trimmed from the start of the link by default. To skip colon -- trimming, set the removeColon parameter to true. checkType('findNamespaceId', 1, link, 'string') checkType('findNamespaceId', 2, removeColon, 'boolean', true) if removeColon ~= false then link = removeInitialColon(link) end local namespace = link:match('^(.-):') if namespace then local nsTable = mw.site.namespaces[namespace] if nsTable then return nsTable.id end end return 0 end

local function removeInitialColon(s) -- Removes the initial colon from a string, if present. return s:match('^:?(.*)') end

local function getArgs(frame) -- Fetches the arguments from the parent frame. Whitespace is trimmed and -- blanks are removed. mArguments = require('Module:Arguments') return mArguments.getArgs(frame, {parentOnly = true}) end


-- Helper functions


local p = {}

local libraryUtil = require('libraryUtil') local checkType = libraryUtil.checkType local mArguments -- lazily initialise Module:Arguments local yesno -- lazily initialise Module:Yesno


-- Module:Hatnote -- -- -- -- This module produces hatnote links and links to related articles. It -- -- implements the and meta-templates and includes -- -- helper functions for other Lua hatnote modules. --


References

See also

Some commentators have stressed that the focus on honor killings should not lead to ignoring other forms of gender based killings of women, in particular those from Latin America ('crimes of passion' and gang related killings); the murder rate of women in this region being extremely high, with El Salvador being reported as the country with the highest murder rate of women in the world.[282] In 2002, Widney Brown, advocacy director for Human Rights Watch, stated that "crimes of passion have a similar dynamic in that the women are killed by male family members and the crimes are perceived as excusable or understandable".[164]

Honor killings are, along with [20][249]

Comparison to other forms of killings

This is an incomplete list of notable victims of Honor killing.

Victims

Nilofar Bakhtiar, Minister for Tourism and Advisor to Pakistan Prime Minister on Women's Affairs, who had struggled against the honor killing in Pakistan, resigned in April 2007 after the clerics accused her of bringing shame to Pakistan by para-jumping with a male and hugging him after landing.[278][279]

In 2008, Israr Ullah Zehri, a Pakistani politician in Balochistan, defended the honor killings of five women belonging to the Umrani tribe by a relative of a local Umrani politician.[275] Zehri defended the killings in Parliament and asked his fellow legislators not to make a fuss about the incident. He said, "These are centuries-old traditions, and I will continue to defend them. Only those who indulge in immoral acts should be afraid."[276][277]

In 2007, a famous Norwegian Supreme Court advocate stated that he wanted the punishment for the killing from 17 years in prison to 15 years in the case of honor killings practiced in Norway. He stated that the Norwegian public did not understand other cultures who practiced honor killings, or understand their thinking, and that Norwegian culture "is self-righteous".[274]

Kremlin-appointed Chechen President Ramzan Kadyrov said that honor killings were perpetrated on those who deserved to die. He said that those who are killed have "loose morals" and are rightfully shot by relatives in honor killings. He did not vilify women alone but added that "If a woman runs around and if a man runs around with her, both of them are killed."[272][273]

Actions of Pakistani police officers and judges (particularly at the lower level of the judiciary [268]) have, in the past, seemed to support the act of honor killings in the name of family honor. Police enforcement, in situations of admitted murder, do not always take action against the perpetrator. Also, judges in Pakistan (particularly at the lower level of the judiciary[268]), rather than ruling cases with gender equality in mind, also seem to reinforce inequality and in some cases sanction the murder of women considered dishonorable.[268] Often, a suspected honor killing never even reaches court, but in cases where they do, the alleged killer is often not charged or is given a reduced sentence of three to four years in jail. In a case study of 150 honor killings, the proceeding judges rejected only eight of claims that the women were killed for honor. The rest were sentenced lightly.[269] In many cases in Pakistan, one of the reasons honor killing cases never make it to the courts, is because, according to some lawyers and women's right activists, Pakistani law enforcement do not get involved. Under the encouragement of the killer, police often declare the killing as a domestic case that warrants no involvement. In other cases, the women and victims are too afraid to speak up or press charges. Police officials, however, claim that these cases are never brought to them, or are not major enough to be pursued on a large scale.[270] The general indifference to the issue of honour killing within Pakistan is due to a deep-rooted gender bias in law, the police force, and the judiciary. In its report, "Pakistan: Honor Killings of Girls and Women",[271] published in September 1999, Amnesty International criticized governmental indifference and called for state responsibility in protecting human rights of female victims. To elaborate, Amnesty strongly requested the Government of Pakistan to take 1) legal, 2) preventive, and 3) protective measures. First of all, legal measures refer to a modification of the government's criminal laws to guarantee equal legal protection of females. On top of that, Amnesty insisted the government to assure legal access for the victims of crime in the name of honor. When it comes to preventive measures, Amnesty underlined the critical need to promote public awareness through the means of media, education, and public announcements. Finally, protective measures include ensuring a safe environment for activists, lawyers, and women's group to facilitate eradication of honor killings. Also, Amnesty argued for the expansion of victim support services such as shelters.

Support and sanction

  • Egypt: A number of studies on honor crimes by The Centre of Islamic and Middle Eastern Law, at the School of Oriental and African Studies in London, includes one which reports on Egypt's legal system, noting a gender bias in favor of men in general, and notably article 17 of the Penal Code: judicial discretion to allow reduced punishment in certain circumstance, often used in honor killings case.[267]

[266] It is doubtful whether or not the law would actually help women.[265] However, the bill was brought up again, and in November 2006, it passed.[264]

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